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The miracles of Jesus - Classical Christian Literature by Athleo.net

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THE TEN LEPERS 273<br />

in commenting on this passage, points out, in his terse<br />

and shrewd manner, as one <strong>of</strong> these— " How <strong>of</strong>ten<br />

are those most grateful from whom least is expected "<br />

Dr Taylor, in his book on the Miracles <strong>of</strong> our Saviour,<br />

turns this thought round and says, " We are reminded<br />

<strong>by</strong> this narrative, that we <strong>of</strong>ten get least where we<br />

might have looked for most." <strong>The</strong> nine Israelites, in<br />

spite <strong>of</strong> their higher training and greater privileges,<br />

accepted their<br />

healing without acknowledgment, took<br />

it almost as a matter <strong>of</strong> course, while the man who<br />

returned full <strong>of</strong> gratitude was a despised Samaritan.<br />

<strong>The</strong>se, however, are lessons <strong>of</strong> worldly wisdom, such as<br />

any observant man would be able to find in the course<br />

<strong>of</strong> a day's dealings with his fellow-men, rather than the<br />

essential feature <strong>of</strong> this miracle.<br />

A much finer lesson<br />

is mentioned <strong>by</strong> Dr Taylor, where he says that this<br />

incident shows how " gratitude for one blessing<br />

secures the reception <strong>of</strong> another and a higher. This<br />

man came to thank <strong>Jesus</strong> for the cure <strong>of</strong> his leprosy,<br />

and received from Him the salvation <strong>of</strong> his soul."<br />

And yet I cannot help feeling that there is something<br />

deeper and finer still to be learned from this beautiful<br />

incident. Perhaps it can be best put thus— " What<br />

gives true value to our temporal blessings is that<br />

principle <strong>of</strong> gratitude and faith which recognises<br />

everything as the gift <strong>of</strong> God's love and goodness."<br />

1. This makes the difference between the worldly<br />

man and the <strong>Christian</strong>.<br />

<strong>The</strong> secular temper takes everything as it comes,<br />

without any realisation <strong>of</strong> its divine source ; the<br />

spiritual temper refers everything to its heavenly<br />

origin and author. " Where does the corn come<br />

from " " From the ground," says the materialist<br />

s

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