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The Imperative of Freedom<br />

105<br />

310). Haiti provides an outst<strong>and</strong><strong>in</strong>g example of a small <strong>to</strong> medium-sized<br />

country where Maroons embedded <strong>the</strong>mselves <strong>in</strong> <strong>the</strong> urban centres <strong>and</strong><br />

passed for free with relative ease (Fouchard 1972, 33–40). Deschamps<br />

Chapeaux (1983, 14; see also 17–18, 53–54) writes that <strong>the</strong> outer suburbs of<br />

Havana constituted an immense palenque <strong>to</strong> which many deserters fled. Wade<br />

(1968, 104, 105) expla<strong>in</strong>s how <strong>the</strong> phenomenon of “undiscipl<strong>in</strong>ed low life”<br />

<strong>in</strong> <strong>the</strong> sou<strong>the</strong>rn cities of <strong>the</strong> United States lent itself very readily <strong>to</strong> urban<br />

marronage:<br />

In <strong>the</strong> metropolis <strong>the</strong> worlds of bondage <strong>and</strong> <strong>freedom</strong> overlapped. The l<strong>in</strong>e<br />

between free blacks <strong>and</strong> slaves became hopelessly blurred. Even whites <strong>and</strong><br />

blacks found <strong>the</strong>ir lives entangled <strong>in</strong> some corners of <strong>the</strong> <strong>in</strong>stitution of slavery.<br />

No matter what <strong>the</strong> law said or <strong>the</strong> system required, this layer of life exp<strong>and</strong>ed.<br />

Though much of it was subterranean, at po<strong>in</strong>ts it could be easily seen. The mixed<br />

balls, <strong>the</strong> numberless grog <strong>and</strong> grocery shops, <strong>the</strong> frequent religious ga<strong>the</strong>r<strong>in</strong>gs,<br />

<strong>and</strong> <strong>the</strong> casual acqua<strong>in</strong>tances <strong>in</strong> <strong>the</strong> streets were scarcely private. Physical proximity<br />

bred a certa<strong>in</strong> familiarity that most residents came <strong>to</strong> expect.<br />

In <strong>the</strong>se cities, as <strong>in</strong> many o<strong>the</strong>rs, hir<strong>in</strong>g out of enslaved persons or plac<strong>in</strong>g<br />

<strong>the</strong>m on self-hire (hir<strong>in</strong>g <strong>the</strong>m out <strong>to</strong> <strong>the</strong>mselves for a sum of money) was<br />

common, despite <strong>the</strong> unavoidable risk of <strong>the</strong>ir desertion – <strong>and</strong> many of <strong>the</strong>m<br />

did desert. Even <strong>in</strong> more cloistered circumstances <strong>the</strong>y found means of escap<strong>in</strong>g.<br />

In Lima, Peru, an enslaved female <strong>in</strong> <strong>the</strong> convent of Santa Clara disguised<br />

herself as a male <strong>and</strong> slipped out among <strong>the</strong> construction crew that<br />

was work<strong>in</strong>g on <strong>the</strong> build<strong>in</strong>g (Bowser 1974, 189). Thus we f<strong>in</strong>d a curious situation<br />

<strong>in</strong> which people fled both <strong>to</strong> <strong>and</strong> from <strong>the</strong> urban areas <strong>to</strong> escape slavery.<br />

But, as we shall see shortly, <strong>the</strong>y also fled <strong>to</strong> <strong>and</strong> from certa<strong>in</strong> slavery jurisdictions<br />

for <strong>the</strong> same reason.<br />

An <strong>in</strong>terest<strong>in</strong>g feature of rural-<strong>to</strong>-urban <strong>and</strong> sometimes urban-<strong>to</strong>-urban<br />

marronage was <strong>the</strong> emergence <strong>and</strong> development of <strong>the</strong> Underground<br />

Railroad 10 <strong>in</strong> <strong>the</strong> United States <strong>to</strong> transfer <strong>runaways</strong> surreptitiously from <strong>the</strong><br />

sou<strong>the</strong>rn slave states <strong>to</strong> <strong>the</strong> nor<strong>the</strong>rn free states <strong>and</strong> Canada. The uniqueness<br />

of <strong>the</strong> Railroad lay not <strong>in</strong> its conception but <strong>in</strong> <strong>the</strong> degree of organization,<br />

<strong>the</strong> scope of <strong>the</strong> network, <strong>and</strong> <strong>the</strong> dedication of a large number of Whites,<br />

Coloureds <strong>and</strong> Blacks, who risked <strong>the</strong>ir <strong>freedom</strong> <strong>and</strong> often <strong>the</strong>ir lives <strong>to</strong><br />

ensure <strong>the</strong> <strong>freedom</strong> of enslaved persons, <strong>in</strong> defiance of state <strong>and</strong> federal laws<br />

relat<strong>in</strong>g <strong>to</strong> <strong>the</strong> shelter<strong>in</strong>g of fugitives. They encouraged enslaved persons <strong>to</strong><br />

flee from <strong>the</strong>ir overlords; organized rest houses along <strong>the</strong> escape route; pro-

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