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60199616-flight-to-freedom-african-runaways-and-maroons-in-the-americas

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124 Flight <strong>to</strong> Freedom<br />

The next major episodes <strong>in</strong> Spanish Florida’s border relations had <strong>to</strong> do<br />

with <strong>the</strong> now <strong>in</strong>dependent British North American colonies (<strong>the</strong> United<br />

States). African fugitives made <strong>the</strong>ir way once aga<strong>in</strong> <strong>in</strong> large numbers <strong>in</strong><strong>to</strong><br />

<strong>the</strong> Spanish zone. Contemporary records suggest that some Indians, especially<br />

<strong>the</strong> Choctaw <strong>and</strong> Chickasaw, kept <strong>the</strong>m <strong>in</strong> conditions of slavery similar<br />

<strong>to</strong> those on <strong>the</strong> American plantations, but o<strong>the</strong>r Indian groups treated <strong>the</strong>m<br />

as free persons or held <strong>the</strong>m under a light form of servitude. For <strong>in</strong>stance, <strong>the</strong><br />

Sem<strong>in</strong>oles – mean<strong>in</strong>g “<strong>runaways</strong>”, accord<strong>in</strong>g <strong>to</strong> Porter (1932, 323) – who were<br />

latecomers <strong>to</strong> <strong>the</strong> area <strong>and</strong> <strong>the</strong>mselves victims of war <strong>and</strong> oppression that led<br />

<strong>to</strong> <strong>the</strong>ir forced migration, are said <strong>to</strong> have held Blacks <strong>in</strong> a form of bondage<br />

that was hard <strong>to</strong> dist<strong>in</strong>guish from <strong>freedom</strong>. 11 This encouraged Blacks <strong>to</strong><br />

abscond <strong>to</strong> Florida <strong>and</strong> take <strong>the</strong>ir chances with <strong>the</strong> Sem<strong>in</strong>oles, even if that<br />

meant reduction <strong>to</strong> <strong>the</strong> form of enslavement practised by <strong>the</strong>ir new hosts.<br />

Whatever <strong>the</strong> early situation, <strong>the</strong> Blacks belong<strong>in</strong>g <strong>to</strong> <strong>the</strong> Sem<strong>in</strong>oles<br />

<strong>in</strong>creas<strong>in</strong>gly developed symbiotic relations with <strong>the</strong>m, marry<strong>in</strong>g Indian<br />

women <strong>and</strong> assum<strong>in</strong>g positions of authority with<strong>in</strong> <strong>the</strong> various communities.<br />

In time, many Blacks became powerful figures <strong>in</strong> Sem<strong>in</strong>ole society.<br />

Blass<strong>in</strong>game (1979, 211) reckons that by 1836 <strong>the</strong>re were some twelve hundred<br />

Maroons <strong>in</strong> <strong>the</strong> various Sem<strong>in</strong>ole <strong>to</strong>wns, <strong>and</strong> states that by <strong>the</strong> midn<strong>in</strong>eteenth<br />

century <strong>the</strong> Indians <strong>and</strong> Africans had become so <strong>in</strong>termixed that<br />

<strong>the</strong>y were often <strong>in</strong>dist<strong>in</strong>guishable from each o<strong>the</strong>r. Mulroy (1993, 2, 4, 17–19<br />

passim) rejects this view, argu<strong>in</strong>g that <strong>the</strong> Sem<strong>in</strong>ole Maroons, as he chooses<br />

<strong>to</strong> call <strong>the</strong>m, usually occupied different l<strong>and</strong> spaces <strong>and</strong> reta<strong>in</strong>ed fairly dist<strong>in</strong>ct<br />

cultural forms from <strong>the</strong>ir Indian brethren. He (1993, 5) brilliantly sums<br />

up <strong>the</strong>ir impact on contemporary society:<br />

The <strong>maroons</strong>’ his<strong>to</strong>ry of orig<strong>in</strong>s, plantation slavery, Spanish <strong>and</strong> Native<br />

American associations, Florida wars, <strong>and</strong> forced removal <strong>to</strong> <strong>the</strong> Indian Terri<strong>to</strong>ry<br />

culm<strong>in</strong>ated <strong>in</strong> a Mexican borderl<strong>and</strong>s mosaic embrac<strong>in</strong>g slave hunters, corrupt<br />

Indian agents, filibusters, revolutionaries, foreign <strong>in</strong>vaders, Apache <strong>and</strong><br />

Comanche raiders, border outlaws, <strong>and</strong> Buffalo Soldiers. What emerges is an<br />

epic saga of slavery, <strong>flight</strong>, exile <strong>and</strong> ultimately, <strong>freedom</strong>. Theirs is a success s<strong>to</strong>ry.<br />

In 1814, dur<strong>in</strong>g <strong>the</strong> war between Brita<strong>in</strong> <strong>and</strong> <strong>the</strong> United States, <strong>the</strong> British<br />

built a fort (later called Negro Fort) at Prospect Bluff on <strong>the</strong> Apalachicola<br />

River <strong>in</strong> Florida <strong>and</strong> garrisoned it largely with Black <strong>runaways</strong>. After <strong>the</strong><br />

sign<strong>in</strong>g of <strong>the</strong> Treaty of Ghent between <strong>the</strong> two combatants, <strong>the</strong> British<br />

departed <strong>in</strong> 1815, leav<strong>in</strong>g <strong>the</strong> fort <strong>and</strong> a considerable amount of arms <strong>and</strong>

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