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60199616-flight-to-freedom-african-runaways-and-maroons-in-the-americas

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184 Flight <strong>to</strong> Freedom<br />

(ibid., 15, 225) notes three characteristics of Maroon settlements: isolation<br />

from populated areas, obscurity that made <strong>the</strong>m difficult <strong>to</strong> locate, <strong>and</strong> difficulty<br />

of access for anyone seek<strong>in</strong>g <strong>to</strong> enter <strong>the</strong>m. He also remarks that <strong>the</strong><br />

huts or houses were usually scattered <strong>in</strong> <strong>the</strong> settlements <strong>to</strong> make it difficult<br />

for expeditionary forces <strong>to</strong> surprise all <strong>the</strong> <strong>in</strong>habitants at once <strong>and</strong> <strong>to</strong> permit<br />

unimpeded <strong>flight</strong>.<br />

While water was abundant <strong>in</strong> or around many Maroon settlements, good<br />

dr<strong>in</strong>k<strong>in</strong>g water was not always easy <strong>to</strong> f<strong>in</strong>d. In <strong>the</strong> Guianas <strong>and</strong> Brazil, with<br />

<strong>the</strong> many streams that chequered <strong>the</strong> l<strong>and</strong>scape, Maroons often built <strong>the</strong>ir<br />

settlements close <strong>to</strong> those that offered a good supply of relatively wholesome<br />

dr<strong>in</strong>k<strong>in</strong>g water. The best example is Palmares, by or through which many<br />

rivers flowed, <strong>in</strong>clud<strong>in</strong>g <strong>the</strong> Ipojuca, Ser<strong>in</strong>haem, Una, Paraiba, Mundau,<br />

Panema, Camaragibe, Por<strong>to</strong> Calvo <strong>and</strong> Jacuipe, with <strong>the</strong>ir numerous spr<strong>in</strong>gs<br />

<strong>and</strong> tributaries (Carneiro 1946, 26). In Jamaica <strong>the</strong> W<strong>in</strong>dward settlements<br />

were also well provided with water through <strong>the</strong> Rio Gr<strong>and</strong>e, Negro <strong>and</strong> Dry<br />

Rivers <strong>and</strong> <strong>the</strong> Jackm<strong>and</strong>oore Spr<strong>in</strong>g (Agorsah 1994, 168). For <strong>the</strong>ir greater<br />

convenience, or where water was less abundant, <strong>the</strong> Maroons employed <strong>the</strong>ir<br />

knowledge <strong>and</strong> technological skills <strong>to</strong> resolve <strong>the</strong> problem. For <strong>in</strong>stance, an<br />

expedition sent aga<strong>in</strong>st <strong>the</strong> W<strong>in</strong>dward Maroons <strong>in</strong> 1730 reported f<strong>in</strong>d<strong>in</strong>g a<br />

large cave with two troughs for hold<strong>in</strong>g water (Agorsah 1994, 169). In Haiti<br />

<strong>in</strong> 1717, a French officer on a military expedition discovered a settlement with<br />

a well forty feet deep (Moreau de Sa<strong>in</strong>t-Méry 1979, 135). The fields of<br />

Palmares were apparently well irrigated with canals (Conrad 1983, 369). 9<br />

Of course, apart from dr<strong>in</strong>k<strong>in</strong>g, water was needed <strong>to</strong> grow crops <strong>and</strong> for<br />

o<strong>the</strong>r daily activities. Personal hygiene must have been an important feature<br />

of at least some of <strong>the</strong> communities. This is relevant, because part of <strong>the</strong><br />

mythology of slavery is that Africans were naturally unclean. His<strong>to</strong>rians have<br />

repeatedly noted <strong>the</strong> contradiction between that assumption <strong>and</strong> <strong>the</strong> fact that<br />

Black women were <strong>the</strong> ma<strong>in</strong> domestic h<strong>and</strong>s <strong>in</strong> most White households,<br />

cook<strong>in</strong>g, wash<strong>in</strong>g, clean<strong>in</strong>g <strong>the</strong> homes, look<strong>in</strong>g after <strong>the</strong> children <strong>and</strong> occasionally<br />

breast-feed<strong>in</strong>g <strong>the</strong>m. The unclean conditions <strong>in</strong> which many plantation<br />

<strong>and</strong> o<strong>the</strong>r Blacks lived had a lot <strong>to</strong> do with <strong>the</strong>ir limited access <strong>to</strong> <strong>the</strong><br />

<strong>to</strong>ols of cleanl<strong>in</strong>ess <strong>and</strong> <strong>the</strong> state of knowledge about <strong>the</strong> spread of disease<br />

pathogens. In <strong>the</strong> late eighteenth century Stedman (1988, 409–10) recorded<br />

that <strong>the</strong> Maroons <strong>in</strong> Sur<strong>in</strong>ame used <strong>the</strong> dwarf aloes <strong>to</strong> make soap, evidence<br />

that <strong>the</strong>y were concerned about personal cleanl<strong>in</strong>ess even <strong>in</strong> <strong>the</strong> try<strong>in</strong>g circumstances<br />

of life <strong>in</strong> <strong>the</strong> bush <strong>and</strong> often on <strong>the</strong> run. In <strong>the</strong> 1570s Francis

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