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Aphoristic Writings, Notebook, and Letters to a Friend, by Otto ...

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––––––––––––<br />

All words that are connected <strong>to</strong> a certain extent with the word life, have the letter<br />

“L”:<br />

Life, love, pleasure, voluptuous, laugh, lightness, lightly, lisp, light, luxury, liberty<br />

(lubet, Latin), volo (I will = βούλοµαι), bloom, lighten, lax, liven, loose, large, flux,<br />

flute, lily, lynx, limber, slippery, sleek, glide, guile, γλυxύς, µέλι, lotus, relieve,<br />

λαµπω, lux, lumen, λύχνος, lick, lambent, lappet (soft linen), lamb <strong>and</strong> glue, because<br />

λ �is the most frictionless consonant <strong>and</strong> the most strongly opposed <strong>to</strong> the friction of<br />

the <strong>to</strong>tality <strong>and</strong> uniformity (Rappaport).<br />

Against this can certainly be cited:<br />

Load, leather, learning, lame, letum, languish, left.<br />

––––––––––––<br />

Core trait of all that is human: seeking for reality. Where reality is sought <strong>and</strong><br />

found establishes all differences between people.<br />

––––––––––––<br />

What man experiences are elements respectively lifted out of an infinite, temporal,<br />

spatial, material, colourful, aural diversity. For this reason there are primarily two<br />

things possible: he seeks reality as a whole, in the <strong>to</strong>tality of the universe <strong>and</strong> its<br />

infinite connexion; or for him, reality is every discrete, so <strong>to</strong> speak punctuated<br />

element of the universe. It is exactly the same world, quantitatively identical, equally<br />

infinite; but for the one, a part is always just a part, <strong>and</strong> only real insofar as it is<br />

created collectively with everything else. The other embraces the same world, but<br />

every discrete element exists for him as real in itself, <strong>and</strong> he seeks the part with the<br />

greatest reality of all.<br />

Applied <strong>to</strong> the religious (since both types can be pious): <strong>to</strong> the latter, the sun itself<br />

or an his<strong>to</strong>rical figure itself, or the Madonna herself, can be the Divine in <strong>and</strong> of itself.<br />

For the other, a discrete thing will always only become God so far as it is symbolic for<br />

the whole, <strong>and</strong> the more so, the more things hang <strong>to</strong>gether in it.<br />

Applied <strong>to</strong> the sexual: <strong>to</strong> the one, the individual woman is real; he is the sadist:<br />

The sadist is very attractive <strong>to</strong> women because she is the greatest conceivable reality<br />

for him (cf. Sex <strong>and</strong> Character, 1 st ed. pp.397-401) To the masochist, on the other<br />

h<strong>and</strong>, the individual woman is never real, he always seeks for something other than<br />

the woman in her. That is why he is not attractive <strong>to</strong> women.<br />

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