Aphoristic Writings, Notebook, and Letters to a Friend, by Otto ...

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The criminal invents the snake and is afraid of it; but he never dies by it. Nothing ever happens to him from outside, only inside: heart attack from the hallucinated snake. So the criminal also constructs woman as idea (he wants intercourse), but she does not exist to him. He never finds the woman that he seeks because he creates only the idea of a woman. He can sexually lust after the absolute prostitute (an old woman) and he can love the Madonna (if he wants to become pure), but he finds a Madonna only when he is good; in this moment he creates the Madonna. –––––––––––– The athlete has strength as an end in itself, without an ethical goal. The athlete must perish of himself, as the Valhalla-motif expires of itself. –––––––––––– The snake is proud: it lies only outwardly, not inwardly. The dog is not proud at all. The snake strikes surely; the strength of knowledge is greatest in it. The old maid is the nothing which comes out of woman, who, for ethical reasons, is no longer met with by the man who creates her. She goes completely to ruin. The moon is the dream; the sleepwalker is the dreamer become unfree. –––––––––––– Epilepsy enters after the swallowing of all evil, upon the last renouncement of introspection. –––––––––––– Every victory of the Good in one person helps others of itself. –––––––––––– 36
The Jew’s sin is smirking at the Good, as the simpleton’s sin is smirking at wisdom. –––––––––––– The complete criminal must fail in his suicide, because he wants to live in order to revenge himself, to hurt. Psychologist = Criminal Natural scientist = Neurasthenic. –––––––––––– –––––––––––– Michelangelo was guilty of pessimism (paranoia). –––––––––––– Compassion must become judicious inner sorrow (with appreciation of justice) and may not remain a desire for pleasure. For only then does one really love people. –––––––––––– The simpleton smiles slyly when questioned, the Jew smiles slyly when guilty. Both take nothing seriously. The Jew’s trick is to stand beside God. –––––––––––– –––––––––––– 37
Page 1 and 2: OTTO WEININGER COLLECTED APHORISMS,
Page 4 and 5: Contents Introduction by the transl
Page 6 and 7: Introduction by the translators Ott
Page 8 and 9: Motto: Every true, eternal problem
Page 10 and 11: What also always leads to determini
Page 12 and 13: Pleasure is the mental correlate of
Page 14 and 15: Murder is a self-justification of t
Page 16 and 17: ------------ Every sickness is crim
Page 18 and 19: ------------ The murderer is deterr
Page 20 and 21: The other possibility is that the p
Page 22 and 23: ecause it is the most ethical. ----
Page 24 and 25: ------------ All words that are con
Page 26 and 27: found both; but masochism predomina
Page 28 and 29: only the mental become unconscious,
Page 30 and 31: thoroughly uncertain and, at the ve
Page 32 and 33: It also happens that someone impres
Page 34 and 35: Problem of two people, Problem of t
Page 36 and 37: egion), would have to feel more ash
Page 38 and 39: ------------ To the devil, everythi
Page 40 and 41: As the sun darkened, Christ’s spi
Page 42 and 43: ------------ All animals are symbol
Page 46 and 47: Epilepsy enters when a person says
Page 48 and 49: ------------ The Jew does not burde
Page 50 and 51: diagnostician, and thereby already
Page 52 and 53: The Nature of the Sciences I. The s
Page 54 and 55: possibilities. The ideas of freedom
Page 56 and 57: Himself must not suffer at all unde
Page 58 and 59: Jewishness, baseness and stupidity.
Page 60 and 61: Thirst for glory and immortality. T
Page 62 and 63: The mirror is the surrogate for the
Page 64 and 65: Freedom and universality - power an
Page 66 and 67: The stars laugh no more; to desire
Page 68 and 69: of some kind of unconsciousness (of
Page 70 and 71: Eudyptes chrysocoma 40 is a problem
Page 72 and 73: artificially induced diarrhoea (esp
Page 74 and 75: Whoever lies, is not. The snake and
Page 76 and 77: The psycho-physical parallelism gra
Page 78 and 79: Vanity is : To want to count in the
Page 80 and 81: Man realises his own essence throug
Page 82 and 83: Cher coquin cadet! 45 * 10th July,
Page 84 and 85: Dear friend! Bayreuth, 8th August,
Page 86 and 87: One thing: Write and say nothing to
Page 88 and 89: also ashamed when you are drawn to
Page 90 and 91: * Christiania, Friday, 22nd August,
Page 92 and 93: Dear friend! * (Postmark: 13th Sept
Page 94 and 95:
Vienna, 18th October, 1902 Best tha
Page 97 and 98:
Syracuse, 3rd August, 1903 Instead
Page 99 and 100:
Write to me about how you are doing
Page 101 and 102:
I was at the point of doing the sam
Page 103 and 104:
In death
Page 105 and 106:
Motto: Jedes wahre, ewige Problem i
Page 107 and 108:
Also für Zukunft wie für Vergange
Page 109 and 110:
------------ Kennt die Pflanze Lust
Page 111 and 112:
allein aufgezogen und erzogen werde
Page 113 and 114:
Ursache - Wirkung Mittel - Zweck
Page 115 and 116:
Der Dualismus liegt darin, daß wir
Page 117 and 118:
Alle Schuld sucht von selbst sich z
Page 119 and 120:
Last, Leder, Lernen, lahm, letum, l
Page 121 and 122:
geglaubt wird; Beweis sein Verhält
Page 123 and 124:
------------ Was ein guter Musiker
Page 125 and 126:
Die Megäre ist nicht, wie ich glau
Page 127 and 128:
Problem der zwei Menschen, Problem
Page 129 and 130:
Letzte Aphorismen Krankheit und Ein
Page 131 and 132:
Der Greis ist eine falsche Ewigkeit
Page 133 and 134:
------------ Der gleichförmig besc
Page 135 and 136:
Epilepsie tritt nach Verschlucken a
Page 137 and 138:
Jüdisch ist es, anderem (dem Chris
Page 139 and 140:
Ich glaube, daß sicher meine Geist
Page 141 and 142:
Wenn alles psychische Leben nur sch
Page 143 and 144:
In der Beziehung zum Ethischen wird
Page 145 and 146:
Jüdisches, Gemeinheit und Dummheit
Page 147 and 148:
Der eitle Mensch ist in gleich hohe
Page 149 and 150:
Sache: er malt die Sintflut, das Er
Page 151 and 152:
Schlange und Hund haben Verwandtes.
Page 153 and 154:
Die Wolken verdecken das Licht. Das
Page 155 and 156:
Verstopfung ist kennzeichnend für
Page 157 and 158:
Die alte Jungfer ist das Nichts, da
Page 159 and 160:
Der Jude ist von Anfang an; und doc
Page 161 and 162:
Jeder Erkenntnis ist Wiedergeburt.
Page 163 and 164:
Cher coquin cadet! 10. Juli 1902 Ha
Page 165 and 166:
Lieber Freund! Bayreuth, 8. August
Page 167 and 168:
Sind die B.s in P.? (Entschuldige!
Page 169 and 170:
Hast Du meine Stenographie lesen k
Page 171 and 172:
werde ich erfüllen: Du wirst, wie
Page 173 and 174:
Lieber Freund! R. hat mir gestern a
Page 175 and 176:
Auch ich habe einen Monat Tag und N
Page 177 and 178:
Reggio (Kalabrien), 22. August 1903
Page 179 and 180:
Herr Doktor! Briefe August Strindbe
Page 181 and 182:
Es war so geschrieben. Stockholm, 8
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Aphoristic Writings, Notebook, and Letters to a Friend, by Otto ...

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