Aphoristic Writings, Notebook, and Letters to a Friend, by Otto ...
Aphoristic Writings, Notebook, and Letters to a Friend, by Otto ...
Aphoristic Writings, Notebook, and Letters to a Friend, by Otto ...
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Technician Theoretician<br />
Euler Riemann<br />
In linguistics: Pott Humboldt<br />
(Bopp)<br />
In physics: Faraday Maxwell<br />
both in high measure: Helmholtz <strong>and</strong> Darwin among others.<br />
––––––––––––<br />
Age is death, youth is life. The greater a person is, the less he ages, <strong>and</strong> the less<br />
his will gets weaker with age.<br />
However, there is no one besides Jesus Christ who would not have wanted less in<br />
his old age than in his youth. That is shown in the musically weak Parsifal (which is<br />
intellectually a fresher, more powerful conception than its musical execution suggests;<br />
even though its themes, the grave <strong>and</strong> flower motifs, but also the Holy Communion<br />
<strong>and</strong> Parsifal motifs in the variation of Act III, belong among the greatest). It is shown<br />
above all <strong>by</strong> Ibsen, whose will has two culminating points, a highest, Peer Gynt, a<br />
lower, Rosmersholm, but who otherwise moved in a steadily descending line; it is also<br />
shown <strong>by</strong> Beethoven, whose art attained its greatest height in the Appassionata <strong>and</strong><br />
especially in the “Waldsteinsonate” (third movement, where it came near almost <strong>to</strong><br />
God), but then however diminished; the “Ninth” is not Beethoven’s greatest work.<br />
––––––––––––<br />
The criminal (as slave) often seeks a person of great perfection (<strong>and</strong> here, as a<br />
judge of people’s imperfection, is much harsher than a good man), because he so<br />
wants <strong>to</strong> obtain belief from outside (not through an inner change of mind). If he<br />
believes he has found such a person, he gives himself up <strong>to</strong> him in the most complete<br />
slavery; <strong>and</strong> searches obtrusively for people <strong>to</strong> whom he could serve as a slave. He<br />
also wants <strong>to</strong> live as a slave so as never <strong>to</strong> be alone.<br />
If a third person then enters the circle, the criminal is perplexed; for clearly one<br />
cannot be a servant <strong>to</strong> two masters at the same time, but the criminal is a servant <strong>to</strong><br />
every person (whether free or unfree) <strong>by</strong> whom he is with.<br />
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