Aphoristic Writings, Notebook, and Letters to a Friend, by Otto ...
Aphoristic Writings, Notebook, and Letters to a Friend, by Otto ...
Aphoristic Writings, Notebook, and Letters to a Friend, by Otto ...
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Punishment is <strong>to</strong> guilt as desire <strong>to</strong> worth, as desirelessness <strong>to</strong> worthlessness.<br />
Man’s want does not proceed from desire; it proceeds from that which others, <strong>and</strong><br />
myself, have called worth, life or existence or reality. Desire is bound <strong>to</strong> this worth<br />
<strong>and</strong> is never directly attained, but only through it.<br />
Woman reaches as far as desire, but not <strong>to</strong> value. She reaches as far as sympathy,<br />
but not respect. High respect for man: “moral” claim of masculine women?<br />
As with desire <strong>and</strong> worth, so is the sun <strong>to</strong> the stars.<br />
Desire <strong>and</strong> worth are identical in the deepest sense. They meet in the concept of<br />
the Good. And the Good is God!<br />
In relation <strong>to</strong> the ethical, chance is overcome.<br />
To know through classification is still immoral.<br />
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Boredom <strong>and</strong> impatience are the most immoral emotions there can be. For man<br />
sets time as real in them: he wants it <strong>to</strong> pass without him having <strong>to</strong> fill it, without it<br />
being mere phenomenal form of his inner liberation <strong>and</strong> extension, mere form in<br />
which he must strive <strong>to</strong> be realised, but rather independent from him, <strong>and</strong> he<br />
dependent on it. Boredom is at the same time the need <strong>to</strong> annul time from outside, <strong>and</strong><br />
the longing for the devil’s work.<br />
Just as a harsh noise or foul odour which I myself have caused does not pain me<br />
so as when the same is produced <strong>by</strong> another, so can one also imagine that God<br />
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