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Aphoristic Writings, Notebook, and Letters to a Friend, by Otto ...

Aphoristic Writings, Notebook, and Letters to a Friend, by Otto ...

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Punishment is <strong>to</strong> guilt as desire <strong>to</strong> worth, as desirelessness <strong>to</strong> worthlessness.<br />

Man’s want does not proceed from desire; it proceeds from that which others, <strong>and</strong><br />

myself, have called worth, life or existence or reality. Desire is bound <strong>to</strong> this worth<br />

<strong>and</strong> is never directly attained, but only through it.<br />

Woman reaches as far as desire, but not <strong>to</strong> value. She reaches as far as sympathy,<br />

but not respect. High respect for man: “moral” claim of masculine women?<br />

As with desire <strong>and</strong> worth, so is the sun <strong>to</strong> the stars.<br />

Desire <strong>and</strong> worth are identical in the deepest sense. They meet in the concept of<br />

the Good. And the Good is God!<br />

In relation <strong>to</strong> the ethical, chance is overcome.<br />

To know through classification is still immoral.<br />

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Boredom <strong>and</strong> impatience are the most immoral emotions there can be. For man<br />

sets time as real in them: he wants it <strong>to</strong> pass without him having <strong>to</strong> fill it, without it<br />

being mere phenomenal form of his inner liberation <strong>and</strong> extension, mere form in<br />

which he must strive <strong>to</strong> be realised, but rather independent from him, <strong>and</strong> he<br />

dependent on it. Boredom is at the same time the need <strong>to</strong> annul time from outside, <strong>and</strong><br />

the longing for the devil’s work.<br />

Just as a harsh noise or foul odour which I myself have caused does not pain me<br />

so as when the same is produced <strong>by</strong> another, so can one also imagine that God<br />

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