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An Authentic Life 1.1 for pdf - Universalist Radha-Krishnaism

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thirteen even though I wanted to be older, but I didn’t<br />

want to push it since he didn’t offer that option. (In<br />

traditional Indian society girls were ready <strong>for</strong> marriage<br />

at that age. We see it as symbolic of youthful<br />

blossoming and readiness to enter the mysteries and<br />

realms of love. I later changed it to eighteen.) He told<br />

me my skin color is golden and my dress sky blue, “a<br />

beautiful color combination.” He asked me what service<br />

I liked per<strong>for</strong>ming best. I said, “Bathing and dressing<br />

<strong>Radha</strong>.” That became my eternal service. He told<br />

me the name of my abode--Mahananda Kunja, a<br />

bower in Brindaban that provides great bliss. I am in<br />

Lalita Sakhi’s group. She’s <strong>Radha</strong>’s most confidential<br />

girlfriend. Lalita Prasad and Bhaktivinode Thakurs<br />

are in her group too. Our greatest desire is to please<br />

<strong>Radha</strong>-Krishna. Lalita Prasad told me not to change<br />

any of these attributes without in<strong>for</strong>ming him and to<br />

always meditate on them.<br />

From one of Bhaktivinode's books written in<br />

Bengali, Lalita Prasad translated the pastimes of<br />

<strong>Radha</strong>-Krishna during the twenty-four hours of the<br />

day. In our meditations, <strong>Radha</strong>-Krishna engage in a<br />

daily routine. The devotee, in her idealized spiritual<br />

existence, improvises with and mixes herself into<br />

these pastimes through meditation and visualization<br />

during the day as events unfold. In this way, practitioners<br />

develop a spiritual life, gradually transferring<br />

consciousness from the limited material plane to the<br />

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