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An Authentic Life 1.1 for pdf - Universalist Radha-Krishnaism

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ation. I went to the local American Civil Liberties<br />

Union lawyer to appeal the decision, but he agreed<br />

with the judge that it wasn't right to chant in public<br />

places or in the streets. Chanting in the streets was a<br />

major evangelical activity of the Krishna movement<br />

since its founding five hundred years ago.<br />

A local hippie rock band offered to do a benefit<br />

concert <strong>for</strong> the temple. I wrote Swamiji asking if it<br />

would be all right <strong>for</strong> them to set up and play in front<br />

of the altar. He replied that it would be fine since we<br />

needed money by whatever available means as long<br />

as it was done <strong>for</strong> Krishna.<br />

It seems, “When we need money to carry on<br />

Krishna's work, we can resort to any available means”<br />

was the standard <strong>for</strong> all work in ISKCON. This attitude<br />

of Swamiji’s was one of the main reasons<br />

ISKCON became as corrupt as it did.<br />

Realizing I needed experienced help <strong>for</strong> the<br />

temple to become self sustaining, Swamiji wrote that<br />

he asked another devotee to send me money monthly.<br />

He also asked an experienced devotee named Umapati<br />

to join me.<br />

A hippie named Pat moved into the temple. He<br />

was quite tripped out. Umapati, a veteran devotee<br />

from New York also came as promised. One day, I<br />

hitch hiked to Albuquerque to appear on a college radio<br />

show. When I got back, Umapati was gone. After<br />

some time, Joe and also Pat left.<br />

I got a telegram telling me to call San Francisco<br />

right away. Since I didn’t have a telephone, I went to a<br />

pay phone and called the temple. Goursundar told<br />

66

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