An Authentic Life 1.1 for pdf - Universalist Radha-Krishnaism

gued that he should be allowed to have his way since
he chaired that committee for twenty-five years.
I said, “With all due respect to George and all
he’s done, but I don’t think anyone should serve on
any committee for 25 years.” People were shocked.
This ended my six-month honeymoon period and began
a three and a half year effort to remove me as pastor.
Following Iowa Conference UCC recommendations,
I lead a small study group to help us understand
what it means to be “open and affirming” of
gays, lesbians, bisexuals, and transgendered people
using denominational materials. A lesbian from the
community who wasn’t a church member attended.
She felt more comfortable being out with us than she
was with any other group. Her presence helped
change some church members’ views by simply allowing
them to get to know her and see she wasn’t so
different from them. Since most members didn’t attend
the study group, they voted against becoming an
open and affirming congregation.
The need for openness was further emphasized
when I did the memorial service for the son of a
prominent church family who died of AIDS with his
life partner was present. Yes, even children who grew
up in the church were gay. I felt the congregation rose
to the occasion.
I also taught comparative religion and prayer
courses. I enjoyed teaching adults because the ones
who came were there because they wanted to be.
They became my core supporters. Teaching confirma-
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