stopped myself as soon as I realized that by doing so I riskeddrawing the attention of those not already there.My teeth chattered until dawn, when, astonished at seeingnothing but trees in that first light, I fell asleep, exhausted.When I woke up, a gentle warmth pervaded the forest. Itmust have been a little past noon. I got up, drank a bit ofwater, and took a few steps to stretch my legs, as if astonishedto have survived that first night. I took the opportunityto breathe and to offer a few little mauve flowers I foundin the woods to Shiva. I poked fun at myself, and <strong>with</strong>outthinking too much about the night ahead, I spent the daymeditating, breathing, touching the trees, and thanking themfor their protection.The panic had changed into respect but not yet intocomplicity, much less non-duality. I would wish so much tobe a tree before the day was over!I rubbed more ashes on my body. They formed a very softfilm, allowing my skin to better <strong>with</strong>stand the cold, which hadpenetrated almost to my bones the night before.As the afternoon ended I was tempted to go back downto the huts, to return to the village, then to Sonada, toKalou Rinpoche and my little cell in the pinnacle of thetemple. Surrounded by monks, keeping to the Mahakalaritual, protected by the power of my master. Then I thoughtabout Devi again. She had warned me. There was no stopping,no turning back, no running away.I tried to see into the future. If the test of the forest precededthe first initiation, what would the tests that followed be like?Devi had spoken to me of hatred. But for the moment, I was farfrom hating her. I didn't even wish for her not to be making meface my fear, face the fabrications of my own mind.95
I was still pursuing these thoughts when the light beganto fade. I sat down firmly at the foot of my tree and tried toelaborate a strategy for passing the second night. Breathe.Breathing seemed to me the best solution, and thankingthe trees, the forest spirits, the animals, the ascetics wholived there, perhaps.Later, before night had completely fallen, I practiced guruyoga, and, visualizing the line of transmission, I invokedthe great Kagyupa sages and realized that all of them hadbeen obliged to live in the forest and pass through theirfear. I implored their aid. In that instant, it seemed that mydevotion had never been so intense. I implored Devi's aidas well. When the night-blue body of Vajradhara, incarnatedas Kalou Rinpoche, installed itself in my heart, I believedI felt the influx of the lineage. My breathing foundits depth, warmth spread throughout my abdomen, and Irediscovered the profound sense of well-being I had knownthroughout the months of intense practice.When I ended my meditation, it was night. I visualizedTilopa, Naropa, Marpa, Milarepa, the dakinis, Nigouma,and Sukasidha, in the company of Devi, all in a circle aroundme like a protective halo.Everything would have gone well if, during the courseof the night, I hadn't heard some sort of frightening grunt.Panic reclaimed me, the masters of the line went off on anexpedition, Devi abandoned me, and I found myself aloneagain <strong>with</strong> my mind, which had now changed into a producerof horror films. Once the mind gets carried away,human, animal, and mythic monsters can spring up so easilyout of nowhere!That night, again, no one devoured me, and my devotion96
- Page 4 and 5:
TANTRICQUESTAn Encounter withAbsolu
- Page 6 and 7:
For Kalou Rinpoche and Devi,my mast
- Page 8 and 9:
INTRODUCTIONShivaic Tantrism of Kas
- Page 10 and 11:
cal and divine creations, all sacre
- Page 12 and 13:
a rock wall before transmitting the
- Page 14 and 15:
my passion for art in general and p
- Page 16 and 17:
seem to have the soul of an ascetic
- Page 18 and 19:
2From those first weeks in the Hima
- Page 20 and 21:
protective cords around my neck fro
- Page 22 and 23:
which the meditator tapped into cer
- Page 24 and 25:
or nestled in the pinnacle of the S
- Page 26 and 27:
Taoist master, alerted by Kalou Rin
- Page 28 and 29:
that Puritanism and other invading
- Page 30 and 31:
it, the more invisible it seems. Ma
- Page 32 and 33:
place where Shiva had reappeared to
- Page 34 and 35:
wrapped in my blanket, before going
- Page 36 and 37:
following the course of the turquoi
- Page 38 and 39:
4I slept very little that night, ha
- Page 40 and 41:
"No. I want to stay here, to see th
- Page 42 and 43:
everything was still where I had le
- Page 44 and 45:
notes and books. She flipped throug
- Page 46 and 47:
5When I went back up to the hermita
- Page 48 and 49:
greeted me in the Indian style. Whe
- Page 50 and 51:
ness is the place of ritual union.
- Page 52 and 53: an end to them without always shift
- Page 54 and 55: notions and beliefs you've allowed
- Page 56 and 57: into the forest to find the necessa
- Page 58 and 59: "Tell me about your first experienc
- Page 60 and 61: Placing heaven outside self allows
- Page 62 and 63: me. I took it, and as I was going t
- Page 64 and 65: lack circles were forming. I felt w
- Page 66 and 67: to reach my skin. Devi opened her e
- Page 68 and 69: "When the whole suit of armor gives
- Page 70 and 71: into my ears. I came up a second ti
- Page 72 and 73: except the end of Devi's ring finge
- Page 74 and 75: Devi ate slowly. Each of her moveme
- Page 76 and 77: for three days and three nights wil
- Page 78 and 79: 8As Devi moved through the forest s
- Page 80 and 81: another consciousness more joyous a
- Page 82 and 83: you what you have absorbed of the w
- Page 84 and 85: well protected that others no longe
- Page 86 and 87: It gives back a vitality, a color,
- Page 88 and 89: pride. When I say that intelligence
- Page 90 and 91: 9I'd been living in my hut for abou
- Page 92 and 93: That's a grave obstacle to future r
- Page 94 and 95: asked her all sorts of questions, w
- Page 96 and 97: eing hit by a lot of stones, he'd c
- Page 98 and 99: seems that the evening is still you
- Page 100 and 101: The next day, there was a fundament
- Page 104 and 105: extended to the trees, the stones,
- Page 106 and 107: your whole body is loose, center on
- Page 108 and 109: of his sincere affection and of his
- Page 110 and 111: longer operating. I discovered, sim
- Page 112 and 113: continuation - continuation of the
- Page 114 and 115: no ritual to induce the meditative
- Page 116 and 117: with you. When you exhale, the whol
- Page 118 and 119: "That conflicted with my determinat
- Page 120 and 121: "And when one leaves meditation, ho
- Page 122 and 123: thing with a man obsessed with sex
- Page 124 and 125: opportunity for impulsive debaucher
- Page 126 and 127: as cream. Then Devi asked the ricks
- Page 128 and 129: cardboard shelter. I didn't sleep.
- Page 130 and 131: would be practicing soon. I asked h
- Page 132 and 133: to the coccyx. Our dance became ext
- Page 134 and 135: 14Devi opened the bottle of bhang a
- Page 136 and 137: powerless in their terrifying light
- Page 138 and 139: of consciousness onto the same plan
- Page 140 and 141: orgasm without erection, and I susp
- Page 142 and 143: times, she succeeded in making me c
- Page 144 and 145: 16Devi asked me to go find an armlo
- Page 146 and 147: we've imprisoned by our desire. We
- Page 148 and 149: sacrificial meal. Then you perfume
- Page 150 and 151: the night will collect our pleasure
- Page 152 and 153:
17The twelve days that followed wer
- Page 154 and 155:
During these wonderful days, I expe
- Page 156 and 157:
facing a potential disciple is not
- Page 158 and 159:
"Between two breaths, there is a co
- Page 160 and 161:
18We spent two or three hours a day
- Page 162 and 163:
young virgin, but powerful as a sno
- Page 164 and 165:
Jivaro Indians. And this time, it w
- Page 166 and 167:
the moment when you were opening yo
- Page 168 and 169:
each, she put them carefully into m
- Page 170 and 171:
20In the days that followed the mai
- Page 172 and 173:
the void. Distinguishing between wh
- Page 174 and 175:
ecome terrifying. Let yourself be.
- Page 176 and 177:
sary goods up to Devi, Ram smiled,
- Page 178 and 179:
day after day, and sometimes consum
- Page 180 and 181:
overwhelmed me. My heart opened as
- Page 182 and 183:
sit on a comfortable cushion or on
- Page 184 and 185:
It's enough to be attentive. Usuall
- Page 186 and 187:
Practice will change our perspectiv
- Page 188 and 189:
ing each internal organ and setting
- Page 190 and 191:
If you would like to receive inform