TANTRIC-QUEST-Encounter-with-Absolute-Love

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the night will collect our pleasure and our cries, our whispersand the music of spontaneous love, which knows nohint of possession. Using your mastery of the breath, themental elements, the sperm, you will offer any number oforgasms to the goddess. Through the control of my internalmuscles, my sweet smell, my vital power, my tremblingforce, I will make you come the same number of times,without ejaculating, each orgasm stronger than the last."When at last the divine is totally satisfied with our passion,we will enter into the ultimate phase of the Union.Adopting a stable and unchanging position, seated in a lotus,all of your being deeply rooted in mine, we will enterinto samadhi. The nature of our pleasure will change, andin the same continuous trembling, my yoni closing with allits strength around your linga, we will know the final ecstasy.In the lightening rise of the kundalini, we will emitdivine nectar, which is entirely different in nature fromsperm or the arousal fluids of the woman. This deep emissionis the juice of ecstasy. It opens the door of the Infiniteto the tantrika, the door of Absolute consciousness, of Being,of the Great Void, which is one of the names of Shiva."This step will be the third initiation, which correspondsto the deep passage through the true nature of Self. Thispassage will inseminate the very depths of your consciousnesslike seeds dark and speckled with colors as vivid as apoppy's, which will remain at the heart of your medulla.All subsequent practice will bear fruit because of the presenceof these seeds. The simple fact of staying in contactwith reality, of touching life deeply, will one day provokeawakening, and a field of flowers will blossom in the deepestpart of you.143
"There is nothing more to do after that but to let thingsbe. To open, to relax, to let the mind rest, to accumulatenothing more, to search no more, to free oneself from doubtand waiting, that thick barrier that keeps the rain and thesun from germinating the deep seeds I will have planted inyou."144
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TANTRICQUESTAn Encounter withAbsolu
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For Kalou Rinpoche and Devi,my mast
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INTRODUCTIONShivaic Tantrism of Kas
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cal and divine creations, all sacre
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a rock wall before transmitting the
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my passion for art in general and p
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seem to have the soul of an ascetic
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2From those first weeks in the Hima
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protective cords around my neck fro
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which the meditator tapped into cer
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or nestled in the pinnacle of the S
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Taoist master, alerted by Kalou Rin
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that Puritanism and other invading
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it, the more invisible it seems. Ma
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place where Shiva had reappeared to
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wrapped in my blanket, before going
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following the course of the turquoi
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4I slept very little that night, ha
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"No. I want to stay here, to see th
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everything was still where I had le
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notes and books. She flipped throug
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5When I went back up to the hermita
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greeted me in the Indian style. Whe
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ness is the place of ritual union.
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an end to them without always shift
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notions and beliefs you've allowed
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into the forest to find the necessa
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"Tell me about your first experienc
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Placing heaven outside self allows
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me. I took it, and as I was going t
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lack circles were forming. I felt w
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to reach my skin. Devi opened her e
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"When the whole suit of armor gives
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into my ears. I came up a second ti
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except the end of Devi's ring finge
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Devi ate slowly. Each of her moveme
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for three days and three nights wil
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8As Devi moved through the forest s
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another consciousness more joyous a
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you what you have absorbed of the w
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well protected that others no longe
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It gives back a vitality, a color,
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pride. When I say that intelligence
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9I'd been living in my hut for abou
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That's a grave obstacle to future r
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asked her all sorts of questions, w
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eing hit by a lot of stones, he'd c
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seems that the evening is still you
Page 100 and 101: The next day, there was a fundament
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Page 108 and 109: of his sincere affection and of his
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Page 116 and 117: with you. When you exhale, the whol
Page 118 and 119: "That conflicted with my determinat
Page 120 and 121: "And when one leaves meditation, ho
Page 122 and 123: thing with a man obsessed with sex
Page 124 and 125: opportunity for impulsive debaucher
Page 126 and 127: as cream. Then Devi asked the ricks
Page 128 and 129: cardboard shelter. I didn't sleep.
Page 130 and 131: would be practicing soon. I asked h
Page 132 and 133: to the coccyx. Our dance became ext
Page 134 and 135: 14Devi opened the bottle of bhang a
Page 136 and 137: powerless in their terrifying light
Page 138 and 139: of consciousness onto the same plan
Page 140 and 141: orgasm without erection, and I susp
Page 142 and 143: times, she succeeded in making me c
Page 144 and 145: 16Devi asked me to go find an armlo
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Page 148 and 149: sacrificial meal. Then you perfume
Page 152 and 153: 17The twelve days that followed wer
Page 154 and 155: During these wonderful days, I expe
Page 156 and 157: facing a potential disciple is not
Page 158 and 159: "Between two breaths, there is a co
Page 160 and 161: 18We spent two or three hours a day
Page 162 and 163: young virgin, but powerful as a sno
Page 164 and 165: Jivaro Indians. And this time, it w
Page 166 and 167: the moment when you were opening yo
Page 168 and 169: each, she put them carefully into m
Page 170 and 171: 20In the days that followed the mai
Page 172 and 173: the void. Distinguishing between wh
Page 174 and 175: ecome terrifying. Let yourself be.
Page 176 and 177: sary goods up to Devi, Ram smiled,
Page 178 and 179: day after day, and sometimes consum
Page 180 and 181: overwhelmed me. My heart opened as
Page 182 and 183: sit on a comfortable cushion or on
Page 184 and 185: It's enough to be attentive. Usuall
Page 186 and 187: Practice will change our perspectiv
Page 188 and 189: ing each internal organ and setting
Page 190 and 191: If you would like to receive inform
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