TANTRIC-QUEST-Encounter-with-Absolute-Love

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"That conflicted with my determination, my vital desireto progress, to become an accomplished yogini. It wouldtake me years to realize and accept this profound teaching.The more stages and steps there are, the more artificial theteaching is. Everything in the world becomes more and morecomplex, but in Tantrism it's the reverse. We move towardsupreme simplicity. You look at a potential disciple. You seewhat his gifts and possibilities are. Then you simply keephim from applying himself too fanatically. He must be allowedto breathe, to play with time's unreality, to open naturallyto the understanding that our method is extremelysimple. The ancients took care to strip it of all useless ornaments.That's why not a single master adds anything whatsoever.As soon as one traces a route and sets out on it, witheach step that route is lengthened by a step. In returning toone's own fundamentally pure and perfect dwelling place,one is opened to the absolute. The teaching is perfect in itssimplicity. To refine or modify it is to weaken it. Any adeptknows too much already. You know too much already. You'rehere to forget it! It's simply a matter of letting oneself be, intotal freedom, until the moment when the consciousness isdissolved into the divine, just as if it were responding to apassionate kiss.""How do you breathe during meditation?""Naturally. Slowly. Through the nose if your thoughtsare peaceful, through the mouth if they are agitated. Byletting the belly out completely while inhaling, and retractingit without force while exhaling. The diaphragm suppleas a jellyfish; the anus relaxed; the throat relaxed; the brainrelaxed; the cranial bones like another diaphragm; the shoulders,the arms, and the hands relaxed. The point of the tongue111
on the palate, against the upper teeth. The spinal columnvery straight, the vertebrae stacked up like little round cushionsfull of sand. The eyes slightly opened, fixed before youon the ground, or completely opened and fixed on infinity,right in front of you. Then, without forcing it, you extendthe breath, you let it become subtle, and then you notice apause between the exhalation and the inhalation, and yourealize that the divine is in this interstitial void. Then, youpractice circular respiration born of hamsa.""At the beginning, when one first starts to meditate, isn'tit easier to have an object to concentrate on?""You can concentrate on a little pebble or some otherobject, but you have to be careful not to do this for toolong or it will become fossilized in the mind. When youmeditate with some sort of crutch, you must alternate yourconcentration with mind relaxation like a series of waves.You must let the concentration breathe, or you wear yourselfout for nothing.""How should one consider the intrusions of thought thatcome to interfere with one's absorption?"'You have to stop believing that these distracted statesare at odds with profound absorption. They are a kind ofenergy to be grounded in the absorption. As soon as youstop considering them an obstacle, you witness a wonderfultransformation in which the agitation begins to nourish thecalm. There is no antagonism in non-duality. All efforts toreduce turbulence or make it disappear only reinforce it.The clouds are part of the beauty of the sky. The shootingstars are an integral part of the night. The night doesn't sayto itself, 'Here comes a shooting star to interrupt my peace!'So be like the sky, and your mind will integrate all states."112
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TANTRICQUESTAn Encounter withAbsolu
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For Kalou Rinpoche and Devi,my mast
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INTRODUCTIONShivaic Tantrism of Kas
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cal and divine creations, all sacre
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a rock wall before transmitting the
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my passion for art in general and p
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seem to have the soul of an ascetic
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2From those first weeks in the Hima
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protective cords around my neck fro
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which the meditator tapped into cer
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or nestled in the pinnacle of the S
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Taoist master, alerted by Kalou Rin
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that Puritanism and other invading
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it, the more invisible it seems. Ma
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place where Shiva had reappeared to
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wrapped in my blanket, before going
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following the course of the turquoi
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4I slept very little that night, ha
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"No. I want to stay here, to see th
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everything was still where I had le
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notes and books. She flipped throug
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5When I went back up to the hermita
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greeted me in the Indian style. Whe
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ness is the place of ritual union.
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an end to them without always shift
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notions and beliefs you've allowed
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into the forest to find the necessa
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"Tell me about your first experienc
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Placing heaven outside self allows
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me. I took it, and as I was going t
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lack circles were forming. I felt w
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to reach my skin. Devi opened her e
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Page 70 and 71: into my ears. I came up a second ti
Page 72 and 73: except the end of Devi's ring finge
Page 74 and 75: Devi ate slowly. Each of her moveme
Page 76 and 77: for three days and three nights wil
Page 78 and 79: 8As Devi moved through the forest s
Page 80 and 81: another consciousness more joyous a
Page 82 and 83: you what you have absorbed of the w
Page 84 and 85: well protected that others no longe
Page 86 and 87: It gives back a vitality, a color,
Page 88 and 89: pride. When I say that intelligence
Page 90 and 91: 9I'd been living in my hut for abou
Page 92 and 93: That's a grave obstacle to future r
Page 94 and 95: asked her all sorts of questions, w
Page 96 and 97: eing hit by a lot of stones, he'd c
Page 98 and 99: seems that the evening is still you
Page 100 and 101: The next day, there was a fundament
Page 102 and 103: stopped myself as soon as I realize
Page 104 and 105: extended to the trees, the stones,
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Page 108 and 109: of his sincere affection and of his
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Page 116 and 117: with you. When you exhale, the whol
Page 120 and 121: "And when one leaves meditation, ho
Page 122 and 123: thing with a man obsessed with sex
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Page 126 and 127: as cream. Then Devi asked the ricks
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Page 130 and 131: would be practicing soon. I asked h
Page 132 and 133: to the coccyx. Our dance became ext
Page 134 and 135: 14Devi opened the bottle of bhang a
Page 136 and 137: powerless in their terrifying light
Page 138 and 139: of consciousness onto the same plan
Page 140 and 141: orgasm without erection, and I susp
Page 142 and 143: times, she succeeded in making me c
Page 144 and 145: 16Devi asked me to go find an armlo
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Page 148 and 149: sacrificial meal. Then you perfume
Page 150 and 151: the night will collect our pleasure
Page 152 and 153: 17The twelve days that followed wer
Page 154 and 155: During these wonderful days, I expe
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Page 158 and 159: "Between two breaths, there is a co
Page 160 and 161: 18We spent two or three hours a day
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Page 164 and 165: Jivaro Indians. And this time, it w
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each, she put them carefully into m
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20In the days that followed the mai
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the void. Distinguishing between wh
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ecome terrifying. Let yourself be.
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sary goods up to Devi, Ram smiled,
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day after day, and sometimes consum
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overwhelmed me. My heart opened as
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sit on a comfortable cushion or on
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It's enough to be attentive. Usuall
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Practice will change our perspectiv
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ing each internal organ and setting
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