TANTRIC-QUEST-Encounter-with-Absolute-Love

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20In the days that followed the maithuna ritual, I came andwent, enjoying divine freedom, my bodymind continuingto tremble. I felt like foliage that reality was filteringthrough. The deep bond connecting Devi and me extendedto the entire world, and I spent day and night in a continualstate of rapture. Everything took on a startling depthbecause everything took place in a single space where theego was temporarily diluted. This presence of total realityleft me filled with wonder and free of all concepts. Eachmovement attested to a deep harmony with the All.From the morning bath on, I felt myself to be in a stateof uninterrupted gratitude. I wanted to bow deeply to theworld, to sing out the wonder of each thing. Reality saturatedwith the absolute never stopped running through meas I ran through it, and nothing was without resonance. Aswe climbed out of the water and dried ourselves in the sunand air, Devi said to me:163
"You see, ecstasy is the natural human state, and the obstacleswe create to ecstasy are part of a dictatorial state ourthought makes us live in. Ecstasy is simpler than suffering. Itsmells good. It is present throughout. It is with us always.There is nothing to do and nothing to look for. It's enough tostay totally open and let things occur without worrying aboutchanging their nature. By our being really present, continuouslypresent, all reality becomes a source of joy andhappiness."You know that the moment for us to take leave of eachother has come, and you won't suffer because the bondthat unites us doesn't unite us to each other but simplypasses through us to extend to the whole universe. Youdon't belong to me; I don't belong to you. We belong to theworld, to the divine, and at this moment we know thatwith our whole being. Our bond isn't subject to time orspace. I will be everywhere you look. You have plantedyourself firmly in the heart of the goddess, in my heart,just as the goddess remains in yours, as I remain in yours.We are a divine waterfall for each other where we can batheourselves in light and quench our absolute thirst."The universe is a great pot that we never stop shapingwith our flesh, our hearts, our thought - with all those littlethings that we love to separate from one another by artifice.But a good potter sinks his hands into the divine andlets the divine take varied forms. He knows that the earthcontains the thirty-six modalities of consciousness, and hedoesn't spend his time analyzing them."While the man thinks, the tantrika makes a pot. Whilethe man confines his consciousness, the tantrika widensthe opening of the pot and lets his consciousness experience164
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TANTRICQUESTAn Encounter withAbsolu
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For Kalou Rinpoche and Devi,my mast
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INTRODUCTIONShivaic Tantrism of Kas
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cal and divine creations, all sacre
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a rock wall before transmitting the
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my passion for art in general and p
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seem to have the soul of an ascetic
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2From those first weeks in the Hima
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protective cords around my neck fro
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which the meditator tapped into cer
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or nestled in the pinnacle of the S
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Taoist master, alerted by Kalou Rin
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that Puritanism and other invading
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it, the more invisible it seems. Ma
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place where Shiva had reappeared to
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wrapped in my blanket, before going
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following the course of the turquoi
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4I slept very little that night, ha
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"No. I want to stay here, to see th
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everything was still where I had le
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notes and books. She flipped throug
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5When I went back up to the hermita
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greeted me in the Indian style. Whe
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ness is the place of ritual union.
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an end to them without always shift
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notions and beliefs you've allowed
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into the forest to find the necessa
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"Tell me about your first experienc
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Placing heaven outside self allows
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me. I took it, and as I was going t
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lack circles were forming. I felt w
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to reach my skin. Devi opened her e
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"When the whole suit of armor gives
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into my ears. I came up a second ti
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except the end of Devi's ring finge
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Devi ate slowly. Each of her moveme
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for three days and three nights wil
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8As Devi moved through the forest s
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another consciousness more joyous a
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you what you have absorbed of the w
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well protected that others no longe
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It gives back a vitality, a color,
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pride. When I say that intelligence
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9I'd been living in my hut for abou
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That's a grave obstacle to future r
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asked her all sorts of questions, w
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eing hit by a lot of stones, he'd c
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seems that the evening is still you
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The next day, there was a fundament
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stopped myself as soon as I realize
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extended to the trees, the stones,
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your whole body is loose, center on
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of his sincere affection and of his
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longer operating. I discovered, sim
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continuation - continuation of the
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no ritual to induce the meditative
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with you. When you exhale, the whol
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"That conflicted with my determinat
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Page 122 and 123: thing with a man obsessed with sex
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Page 126 and 127: as cream. Then Devi asked the ricks
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Page 130 and 131: would be practicing soon. I asked h
Page 132 and 133: to the coccyx. Our dance became ext
Page 134 and 135: 14Devi opened the bottle of bhang a
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Page 138 and 139: of consciousness onto the same plan
Page 140 and 141: orgasm without erection, and I susp
Page 142 and 143: times, she succeeded in making me c
Page 144 and 145: 16Devi asked me to go find an armlo
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Page 148 and 149: sacrificial meal. Then you perfume
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Page 152 and 153: 17The twelve days that followed wer
Page 154 and 155: During these wonderful days, I expe
Page 156 and 157: facing a potential disciple is not
Page 158 and 159: "Between two breaths, there is a co
Page 160 and 161: 18We spent two or three hours a day
Page 162 and 163: young virgin, but powerful as a sno
Page 164 and 165: Jivaro Indians. And this time, it w
Page 166 and 167: the moment when you were opening yo
Page 168 and 169: each, she put them carefully into m
Page 172 and 173: the void. Distinguishing between wh
Page 174 and 175: ecome terrifying. Let yourself be.
Page 176 and 177: sary goods up to Devi, Ram smiled,
Page 178 and 179: day after day, and sometimes consum
Page 180 and 181: overwhelmed me. My heart opened as
Page 182 and 183: sit on a comfortable cushion or on
Page 184 and 185: It's enough to be attentive. Usuall
Page 186 and 187: Practice will change our perspectiv
Page 188 and 189: ing each internal organ and setting
Page 190 and 191: If you would like to receive inform
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