you what you have absorbed of the world."Next comes the tattva of the sex organ in its double aspect:that of urination and that of sexual use. In frenetic orcompulsive sexual pursuit, the face often shows only pain,tension, constriction. When a man penetrates a woman infull consciousness, time is dilated, pleasure is extended, allthe senses are opened to this experience, and suddenly thebodies truly take their place in space. Play, laughter, breathing,the shuddering of the limbs, all tend toward opening.The eyes, the intimate organs, the heart all come alive. Thewhole chemistry of the body is altered, the mind eases, andthe brain teems. The skin softens and exhales its perfume.At this moment only, two bodies communicate deeply, andthere is something of the divine in the sexual relationship.When two bodies are nude and embracing, they discoverthat space where they can let things be. Beginning from there,the tantrika can go much further still. But <strong>with</strong>out this preliminarypresence <strong>with</strong> the other, relaxed and in perfect harmony,all asceticism is bound to fail."Devi sat on the ground. I sat beside her. She inhaled theodor of the forest. I became conscious of the space thatthese essences opened in me. Time became more fluid,everything taking part in our breathing. Devi took my hand,felt it, caressed it, until I began to feel overcome <strong>with</strong> heat.She spoke to me, still holding my hand in hers."Now we come to the five tattvas of perception:the skin,the eye,the tongue,the nose,the ears.75
"These are the tattvas of contact, sight, taste, smell, andhearing. These tattvas are subject to intense activity all daylong, and we usually have a well-developed awareness ofthem. Nevertheless, none of them alone seems to us worthyof really practicing in full consciousness. We aren't fullyconscious of our skin. We aren't fully conscious of all thatour eyes see. We aren't fully conscious of the taste of thefood we swallow, the lips and the limbs of those we embrace.In the world of sounds, we have only a very limitedconsciousness. If we close our eyes and really listen, wherewould consciousness stop? Until we let ourselves be carriedby sounds, consciousness is closed to the infinite."We subject these five tattvas to compulsions. We losetheir richness. Everything is rushed. How long since we'vedelighted in eating a piece of fruit? How long since kissing'smade us lose our breath, feel dizzy, and blush as a wave ofenergy surges through our bodies? How long since our lipshave traveled up and down the whole body of the one welove? How long since we've smelled the world? How longsince we've sensed a being's distress or joy by the odor?How long since we've lost ourselves looking at the marvelouswings of a butterfly, at the clouds, at the stars, at thebark on a tree, or into the eyes of another human being?How long since we've understood what another humanbeing says to us, not by the words but by the inflections ofthe voice, its timbre and tone?"Without a deep connection <strong>with</strong> these things, the heartis not opened. All that we exclude from our experiencebecause of principle, belief, fear, ideals, ignorance, or lackof attention feeds our protective systems, which are slowlytransformed into prisons. The day comes when we are so76
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TANTRICQUESTAn Encounter withAbsolu
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For Kalou Rinpoche and Devi,my mast
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INTRODUCTIONShivaic Tantrism of Kas
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cal and divine creations, all sacre
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a rock wall before transmitting the
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my passion for art in general and p
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seem to have the soul of an ascetic
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2From those first weeks in the Hima
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protective cords around my neck fro
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which the meditator tapped into cer
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or nestled in the pinnacle of the S
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Taoist master, alerted by Kalou Rin
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that Puritanism and other invading
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it, the more invisible it seems. Ma
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to the coccyx. Our dance became ext
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14Devi opened the bottle of bhang a
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powerless in their terrifying light
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of consciousness onto the same plan
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orgasm without erection, and I susp
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times, she succeeded in making me c
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16Devi asked me to go find an armlo
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we've imprisoned by our desire. We
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sacrificial meal. Then you perfume
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the night will collect our pleasure
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17The twelve days that followed wer
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During these wonderful days, I expe
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facing a potential disciple is not
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"Between two breaths, there is a co
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18We spent two or three hours a day
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young virgin, but powerful as a sno
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Jivaro Indians. And this time, it w
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the moment when you were opening yo
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each, she put them carefully into m
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20In the days that followed the mai
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the void. Distinguishing between wh
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ecome terrifying. Let yourself be.
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sary goods up to Devi, Ram smiled,
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day after day, and sometimes consum
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overwhelmed me. My heart opened as
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sit on a comfortable cushion or on
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It's enough to be attentive. Usuall
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Practice will change our perspectiv
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ing each internal organ and setting
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