TANTRIC-QUEST-Encounter-with-Absolute-Love

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for three days and three nights will you be able to say it. Tochant a mantra before having heard it is to arrive at deathbefore being born."We finished our breakfast. I felt myself entering a newuniverse - a universe of extreme richness. I tried to be fullyattentive to all that Devi said to me. At the same time asshe captivated me, I was momentarily taken by a kind offear. What would this upheaval lead me to? How was Igoing to emerge from this total calling into question of myfrenetic way of apprehending life? What did that enigmaticsmile hide, and what would I suffer for experiencing therevolt that Devi had predicted? Many times I had the desireto take to my heels, go back down to Delhi, taste theeasy pleasures, leave India for the less mystical territoriesof Southeast Asia. When these impulses came over me,nearly as quickly I realized that an opportunity like this -to go all the way to the end of myself - might never presentitself again, and I would spend the rest of my life regrettingit. This way of touching the world is marvelous, but italso contains something terrifying for a Westerner: the harrowingsense, at the beginning, of being dissolved into theobjects of perception. We have reinforced the ego in such away that it's painful to begin to feel how quickly it evaporateswhen we really touch the world."Does one practice these relationships with the tattvaslike a sort of meditation by choosing one or another? Isthat fundamental in Tantrism?""What's fundamental isn't to concentrate on this or thattattva as a particular form of meditation, but rather to realizethat permanent contact with the thirty-six tattvas infull consciousness is the Tantric practice. Life isn't divided69
up like a rice field. We are subject to permanent and simultaneouscontact with many tattvas. The being's total engagementtraveling through the web of the various categoriesis what constitutes Tantric experience. Let's go walk inthe forest and meet the other tattvas."70
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TANTRICQUESTAn Encounter withAbsolu
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For Kalou Rinpoche and Devi,my mast
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INTRODUCTIONShivaic Tantrism of Kas
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cal and divine creations, all sacre
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a rock wall before transmitting the
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my passion for art in general and p
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seem to have the soul of an ascetic
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2From those first weeks in the Hima
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protective cords around my neck fro
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which the meditator tapped into cer
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or nestled in the pinnacle of the S
Page 26 and 27: Taoist master, alerted by Kalou Rin
Page 28 and 29: that Puritanism and other invading
Page 30 and 31: it, the more invisible it seems. Ma
Page 32 and 33: place where Shiva had reappeared to
Page 34 and 35: wrapped in my blanket, before going
Page 36 and 37: following the course of the turquoi
Page 38 and 39: 4I slept very little that night, ha
Page 40 and 41: "No. I want to stay here, to see th
Page 42 and 43: everything was still where I had le
Page 44 and 45: notes and books. She flipped throug
Page 46 and 47: 5When I went back up to the hermita
Page 48 and 49: greeted me in the Indian style. Whe
Page 50 and 51: ness is the place of ritual union.
Page 52 and 53: an end to them without always shift
Page 54 and 55: notions and beliefs you've allowed
Page 56 and 57: into the forest to find the necessa
Page 58 and 59: "Tell me about your first experienc
Page 60 and 61: Placing heaven outside self allows
Page 62 and 63: me. I took it, and as I was going t
Page 64 and 65: lack circles were forming. I felt w
Page 66 and 67: to reach my skin. Devi opened her e
Page 68 and 69: "When the whole suit of armor gives
Page 70 and 71: into my ears. I came up a second ti
Page 72 and 73: except the end of Devi's ring finge
Page 74 and 75: Devi ate slowly. Each of her moveme
Page 78 and 79: 8As Devi moved through the forest s
Page 80 and 81: another consciousness more joyous a
Page 82 and 83: you what you have absorbed of the w
Page 84 and 85: well protected that others no longe
Page 86 and 87: It gives back a vitality, a color,
Page 88 and 89: pride. When I say that intelligence
Page 90 and 91: 9I'd been living in my hut for abou
Page 92 and 93: That's a grave obstacle to future r
Page 94 and 95: asked her all sorts of questions, w
Page 96 and 97: eing hit by a lot of stones, he'd c
Page 98 and 99: seems that the evening is still you
Page 100 and 101: The next day, there was a fundament
Page 102 and 103: stopped myself as soon as I realize
Page 104 and 105: extended to the trees, the stones,
Page 106 and 107: your whole body is loose, center on
Page 108 and 109: of his sincere affection and of his
Page 110 and 111: longer operating. I discovered, sim
Page 112 and 113: continuation - continuation of the
Page 114 and 115: no ritual to induce the meditative
Page 116 and 117: with you. When you exhale, the whol
Page 118 and 119: "That conflicted with my determinat
Page 120 and 121: "And when one leaves meditation, ho
Page 122 and 123: thing with a man obsessed with sex
Page 124 and 125: opportunity for impulsive debaucher
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as cream. Then Devi asked the ricks
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cardboard shelter. I didn't sleep.
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would be practicing soon. I asked h
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to the coccyx. Our dance became ext
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14Devi opened the bottle of bhang a
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powerless in their terrifying light
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of consciousness onto the same plan
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orgasm without erection, and I susp
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times, she succeeded in making me c
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16Devi asked me to go find an armlo
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we've imprisoned by our desire. We
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sacrificial meal. Then you perfume
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the night will collect our pleasure
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17The twelve days that followed wer
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During these wonderful days, I expe
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facing a potential disciple is not
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"Between two breaths, there is a co
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18We spent two or three hours a day
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young virgin, but powerful as a sno
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Jivaro Indians. And this time, it w
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the moment when you were opening yo
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each, she put them carefully into m
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20In the days that followed the mai
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the void. Distinguishing between wh
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ecome terrifying. Let yourself be.
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sary goods up to Devi, Ram smiled,
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day after day, and sometimes consum
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overwhelmed me. My heart opened as
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sit on a comfortable cushion or on
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It's enough to be attentive. Usuall
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Practice will change our perspectiv
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ing each internal organ and setting
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