TANTRIC-QUEST-Encounter-with-Absolute-Love

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times, she succeeded in making me come, which amusedher no end.It was only after a good month of these very Indian gamesthat I achieved the mastery necessary to practice the GreatUnion."All this apprenticeship is aimed at transforming theman's ordinary and mediocre climax into a climax of slowand constantly increasing waves, which makes him capableof experiencing the pleasure of the woman and honoringthe goddess as he should. The normal male orgasm is anact of violence against the woman. It's an expression ofmale impotence, using this brief pleasure like a knife totake a stab at all that's hidden deep within her infinitelycapable body. When the tantrika discovers that his pleasureis no longer bound up with coming as quickly as possible,too quickly to satisfy a woman, he discovers all therichness of his feminine side. And discovering that, he risesto the power of the woman and the part. Even the mostsubtle lovers, if they don't know the secrets of Tantricsadhana, are privy to only the smallest part of the pleasurethey could give. The male body is numbed by the localizationof pleasure in the penis alone, while most women knowoverall pleasure without doing any apprenticeship at all.""But during the initiation of a woman, aren't there anyphysical practices?"Devi looked at me, amused."There are, and it won't be long before you'll discoverthem. We develop the internal muscles linked to our genitals,the abdominal muscles, and the muscles necessary forthe postures. My vagina is as strong as my hand. It knowshow to take, to grip, to hold, to open, and to close without135
the least spasm. It knows how to give itself pleasure throughdeep contractions. It knows how to become soft as an infantrelaxing its muscles. It knows how to make use of theriver water and play with the little stones. It knows how toclose at the moment of death and open at the moment oflife."136
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TANTRICQUESTAn Encounter withAbsolu
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For Kalou Rinpoche and Devi,my mast
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INTRODUCTIONShivaic Tantrism of Kas
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cal and divine creations, all sacre
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a rock wall before transmitting the
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my passion for art in general and p
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seem to have the soul of an ascetic
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2From those first weeks in the Hima
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protective cords around my neck fro
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which the meditator tapped into cer
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or nestled in the pinnacle of the S
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Taoist master, alerted by Kalou Rin
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that Puritanism and other invading
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it, the more invisible it seems. Ma
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place where Shiva had reappeared to
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wrapped in my blanket, before going
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following the course of the turquoi
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4I slept very little that night, ha
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"No. I want to stay here, to see th
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everything was still where I had le
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notes and books. She flipped throug
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5When I went back up to the hermita
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greeted me in the Indian style. Whe
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ness is the place of ritual union.
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an end to them without always shift
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notions and beliefs you've allowed
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into the forest to find the necessa
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"Tell me about your first experienc
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Placing heaven outside self allows
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me. I took it, and as I was going t
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lack circles were forming. I felt w
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to reach my skin. Devi opened her e
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"When the whole suit of armor gives
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into my ears. I came up a second ti
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except the end of Devi's ring finge
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Devi ate slowly. Each of her moveme
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for three days and three nights wil
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8As Devi moved through the forest s
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another consciousness more joyous a
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you what you have absorbed of the w
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well protected that others no longe
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It gives back a vitality, a color,
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pride. When I say that intelligence
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9I'd been living in my hut for abou
Page 92 and 93: That's a grave obstacle to future r
Page 94 and 95: asked her all sorts of questions, w
Page 96 and 97: eing hit by a lot of stones, he'd c
Page 98 and 99: seems that the evening is still you
Page 100 and 101: The next day, there was a fundament
Page 102 and 103: stopped myself as soon as I realize
Page 104 and 105: extended to the trees, the stones,
Page 106 and 107: your whole body is loose, center on
Page 108 and 109: of his sincere affection and of his
Page 110 and 111: longer operating. I discovered, sim
Page 112 and 113: continuation - continuation of the
Page 114 and 115: no ritual to induce the meditative
Page 116 and 117: with you. When you exhale, the whol
Page 118 and 119: "That conflicted with my determinat
Page 120 and 121: "And when one leaves meditation, ho
Page 122 and 123: thing with a man obsessed with sex
Page 124 and 125: opportunity for impulsive debaucher
Page 126 and 127: as cream. Then Devi asked the ricks
Page 128 and 129: cardboard shelter. I didn't sleep.
Page 130 and 131: would be practicing soon. I asked h
Page 132 and 133: to the coccyx. Our dance became ext
Page 134 and 135: 14Devi opened the bottle of bhang a
Page 136 and 137: powerless in their terrifying light
Page 138 and 139: of consciousness onto the same plan
Page 140 and 141: orgasm without erection, and I susp
Page 144 and 145: 16Devi asked me to go find an armlo
Page 146 and 147: we've imprisoned by our desire. We
Page 148 and 149: sacrificial meal. Then you perfume
Page 150 and 151: the night will collect our pleasure
Page 152 and 153: 17The twelve days that followed wer
Page 154 and 155: During these wonderful days, I expe
Page 156 and 157: facing a potential disciple is not
Page 158 and 159: "Between two breaths, there is a co
Page 160 and 161: 18We spent two or three hours a day
Page 162 and 163: young virgin, but powerful as a sno
Page 164 and 165: Jivaro Indians. And this time, it w
Page 166 and 167: the moment when you were opening yo
Page 168 and 169: each, she put them carefully into m
Page 170 and 171: 20In the days that followed the mai
Page 172 and 173: the void. Distinguishing between wh
Page 174 and 175: ecome terrifying. Let yourself be.
Page 176 and 177: sary goods up to Devi, Ram smiled,
Page 178 and 179: day after day, and sometimes consum
Page 180 and 181: overwhelmed me. My heart opened as
Page 182 and 183: sit on a comfortable cushion or on
Page 184 and 185: It's enough to be attentive. Usuall
Page 186 and 187: Practice will change our perspectiv
Page 188 and 189: ing each internal organ and setting
Page 190 and 191: If you would like to receive inform
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