TANTRIC-QUEST-Encounter-with-Absolute-Love

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INTRODUCTIONShivaic Tantrism of Kashmir occupies an extraordinaryplace in the history of thought. Originating seven thousandyears ago in the Indus valley, this mystical, scientific,and artistic movement of the Dravidian culture encompassesall human potential and assigns a special placeto the adept who is totally engaged in the way of knowledge.Tantrism is probably the only ancient philosophythat has survived all historical upheavals, invasions, andinfluences to reach us intact by uninterrupted transmissionfrom master to disciple, and the only one, as well, toretain the image of the Great Goddess <strong>with</strong>out invertingthe power between woman and man to favor the latter.Entire lineages have followed great women masters, andstill today, numerous yoginis transmit this age-old wisdom.Great male masters have often retained the customof initiating a female disciple as a way to draw from thevery source of power.1
The Dravidians, seafaring people, built the great citiesof Mohenjo Daro and Harappa. Their civilization extendedfrom the Indus valley, in what is now Pakistan, to the RedSea and the Mediterranean. The invasion of Aryan tribesfrom the Ukraine, three thousand years ago, put an end tothe Dravidian civilization, but the formidable mysticalmovement underlying it survived. The masters fled theoccupied citadels and took up residence in the countrysideand in inaccessible places throughout the Himalayan mountainchain.Shivaic Tantrism reemerged openly at the beginning ofthe fourth century A.D. in Kashmir, located, naturally, at thecrossroads of the great cultural and commercial routes.Kashmir was part of the mysterious country of Oddiyana,situated between Afghanistan, India, and Pakistan. It includedthe valley of Swat, birthplace of numerousMahasiddhas and dakinis, great Tantric initiators whospread the doctrine throughout the rest of India, Nepal,China, and Tibet.Shiva and Shakti, the inseparable divine couple, are thegods of the ecstatic dance and the creators of the yoga thatallows adepts to rediscover the divine at the root of theirown minds by opening the heart. In the West, we usuallymove about in a universe based on duality: In the beginning,"God separated the light from the darkness" (Genesis1:3). It is essential to understand that Tantrism stands apartfrom all separation between light and darkness, humansand gods. It is non-dualistic. It considers the mind to befundamentally illuminated. Thus, the mind harbors all divinity.It is the source from which all is born and to whichall returns: all phenomena, all differentiations, all mythi-2
Page 4 and 5: TANTRICQUESTAn Encounter withAbsolu
Page 6 and 7: For Kalou Rinpoche and Devi,my mast
Page 10 and 11: cal and divine creations, all sacre
Page 12 and 13: a rock wall before transmitting the
Page 14 and 15: my passion for art in general and p
Page 16 and 17: seem to have the soul of an ascetic
Page 18 and 19: 2From those first weeks in the Hima
Page 20 and 21: protective cords around my neck fro
Page 22 and 23: which the meditator tapped into cer
Page 24 and 25: or nestled in the pinnacle of the S
Page 26 and 27: Taoist master, alerted by Kalou Rin
Page 28 and 29: that Puritanism and other invading
Page 30 and 31: it, the more invisible it seems. Ma
Page 32 and 33: place where Shiva had reappeared to
Page 34 and 35: wrapped in my blanket, before going
Page 36 and 37: following the course of the turquoi
Page 38 and 39: 4I slept very little that night, ha
Page 40 and 41: "No. I want to stay here, to see th
Page 42 and 43: everything was still where I had le
Page 44 and 45: notes and books. She flipped throug
Page 46 and 47: 5When I went back up to the hermita
Page 48 and 49: greeted me in the Indian style. Whe
Page 50 and 51: ness is the place of ritual union.
Page 52 and 53: an end to them without always shift
Page 54 and 55: notions and beliefs you've allowed
Page 56 and 57: into the forest to find the necessa
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"Tell me about your first experienc
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Placing heaven outside self allows
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me. I took it, and as I was going t
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lack circles were forming. I felt w
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to reach my skin. Devi opened her e
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"When the whole suit of armor gives
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into my ears. I came up a second ti
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except the end of Devi's ring finge
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Devi ate slowly. Each of her moveme
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for three days and three nights wil
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8As Devi moved through the forest s
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another consciousness more joyous a
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you what you have absorbed of the w
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well protected that others no longe
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It gives back a vitality, a color,
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pride. When I say that intelligence
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9I'd been living in my hut for abou
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That's a grave obstacle to future r
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asked her all sorts of questions, w
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eing hit by a lot of stones, he'd c
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seems that the evening is still you
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The next day, there was a fundament
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stopped myself as soon as I realize
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extended to the trees, the stones,
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your whole body is loose, center on
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of his sincere affection and of his
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longer operating. I discovered, sim
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continuation - continuation of the
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no ritual to induce the meditative
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with you. When you exhale, the whol
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"That conflicted with my determinat
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"And when one leaves meditation, ho
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thing with a man obsessed with sex
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opportunity for impulsive debaucher
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as cream. Then Devi asked the ricks
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cardboard shelter. I didn't sleep.
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would be practicing soon. I asked h
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to the coccyx. Our dance became ext
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14Devi opened the bottle of bhang a
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powerless in their terrifying light
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of consciousness onto the same plan
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orgasm without erection, and I susp
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times, she succeeded in making me c
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16Devi asked me to go find an armlo
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we've imprisoned by our desire. We
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sacrificial meal. Then you perfume
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the night will collect our pleasure
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17The twelve days that followed wer
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During these wonderful days, I expe
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facing a potential disciple is not
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"Between two breaths, there is a co
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18We spent two or three hours a day
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young virgin, but powerful as a sno
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Jivaro Indians. And this time, it w
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the moment when you were opening yo
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each, she put them carefully into m
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20In the days that followed the mai
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the void. Distinguishing between wh
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ecome terrifying. Let yourself be.
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sary goods up to Devi, Ram smiled,
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day after day, and sometimes consum
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overwhelmed me. My heart opened as
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sit on a comfortable cushion or on
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It's enough to be attentive. Usuall
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Practice will change our perspectiv
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ing each internal organ and setting
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