TANTRIC-QUEST-Encounter-with-Absolute-Love

Recommendations

Info

seem to have the soul of an ascetic. I couldn't see myselfliving in a cave. I wanted everything; beauty, art, flesh,emotional intensity, love, sensuality, and spirituality. Itseemed to me that our system of Western thought, basedon separation, sacrifice, original sin, guilt, and suffering,could not answer my expectations, in spite of the glimmersof brilliance I had discovered among the pre-Socratic Greekphilosophers and among certain Christian mystics.In the autumn of 1968,1 arrived in the green foothills ofthe Himalayas. I was twenty-three years old. I was lookingfor a master who could help me penetrate where texts andintellectual searching could no longer guide me. I was lookingfor a way that no longer divided aspirations and compartmentalizedquests, a way to use the fabulous energy ofpassion reconciled, finally, <strong>with</strong> the divine.I had naively allowed myself all of a year for intensepractice, and I had decided to let the Shakti guide me tothe one who would help me penetrate the heart of theTantric doctrine. Little did I suspect that this itinerary wouldtake twenty-five years of asking questions, of dreams, ofpractice, of failures and successes, anguish and joy, andthen finally of abandonment, which, <strong>with</strong>out warning, in1993, would emerge into what I no longer imagined possible:initiation into Mahamudra and the opening of TheHeart.Mahamudra, or "Great Seal," is the last initiation of theKargyupa school of Tibetan Buddhism, over the course ofwhich the master presents to the disciple the nature of histrue mind and transmits to him the power of immediaterealization. If the operation succeeds, it is a non-way(anupaya) as opposed to all the gradual stages and9
preliminary initiations. Once the nature of the mind is realized,there is no longer any duality and thus no way topursue, no end to attain, nothing more to do than to letthings be by keeping the mind in its natural state - at peace,awakened, divine.10
Page 4 and 5: TANTRICQUESTAn Encounter withAbsolu
Page 6 and 7: For Kalou Rinpoche and Devi,my mast
Page 8 and 9: INTRODUCTIONShivaic Tantrism of Kas
Page 10 and 11: cal and divine creations, all sacre
Page 12 and 13: a rock wall before transmitting the
Page 14 and 15: my passion for art in general and p
Page 18 and 19: 2From those first weeks in the Hima
Page 20 and 21: protective cords around my neck fro
Page 22 and 23: which the meditator tapped into cer
Page 24 and 25: or nestled in the pinnacle of the S
Page 26 and 27: Taoist master, alerted by Kalou Rin
Page 28 and 29: that Puritanism and other invading
Page 30 and 31: it, the more invisible it seems. Ma
Page 32 and 33: place where Shiva had reappeared to
Page 34 and 35: wrapped in my blanket, before going
Page 36 and 37: following the course of the turquoi
Page 38 and 39: 4I slept very little that night, ha
Page 40 and 41: "No. I want to stay here, to see th
Page 42 and 43: everything was still where I had le
Page 44 and 45: notes and books. She flipped throug
Page 46 and 47: 5When I went back up to the hermita
Page 48 and 49: greeted me in the Indian style. Whe
Page 50 and 51: ness is the place of ritual union.
Page 52 and 53: an end to them without always shift
Page 54 and 55: notions and beliefs you've allowed
Page 56 and 57: into the forest to find the necessa
Page 58 and 59: "Tell me about your first experienc
Page 60 and 61: Placing heaven outside self allows
Page 62 and 63: me. I took it, and as I was going t
Page 64 and 65: lack circles were forming. I felt w
Page 66 and 67:
to reach my skin. Devi opened her e
Page 68 and 69:
"When the whole suit of armor gives
Page 70 and 71:
into my ears. I came up a second ti
Page 72 and 73:
except the end of Devi's ring finge
Page 74 and 75:
Devi ate slowly. Each of her moveme
Page 76 and 77:
for three days and three nights wil
Page 78 and 79:
8As Devi moved through the forest s
Page 80 and 81:
another consciousness more joyous a
Page 82 and 83:
you what you have absorbed of the w
Page 84 and 85:
well protected that others no longe
Page 86 and 87:
It gives back a vitality, a color,
Page 88 and 89:
pride. When I say that intelligence
Page 90 and 91:
9I'd been living in my hut for abou
Page 92 and 93:
That's a grave obstacle to future r
Page 94 and 95:
asked her all sorts of questions, w
Page 96 and 97:
eing hit by a lot of stones, he'd c
Page 98 and 99:
seems that the evening is still you
Page 100 and 101:
The next day, there was a fundament
Page 102 and 103:
stopped myself as soon as I realize
Page 104 and 105:
extended to the trees, the stones,
Page 106 and 107:
your whole body is loose, center on
Page 108 and 109:
of his sincere affection and of his
Page 110 and 111:
longer operating. I discovered, sim
Page 112 and 113:
continuation - continuation of the
Page 114 and 115:
no ritual to induce the meditative
Page 116 and 117:
with you. When you exhale, the whol
Page 118 and 119:
"That conflicted with my determinat
Page 120 and 121:
"And when one leaves meditation, ho
Page 122 and 123:
thing with a man obsessed with sex
Page 124 and 125:
opportunity for impulsive debaucher
Page 126 and 127:
as cream. Then Devi asked the ricks
Page 128 and 129:
cardboard shelter. I didn't sleep.
Page 130 and 131:
would be practicing soon. I asked h
Page 132 and 133:
to the coccyx. Our dance became ext
Page 134 and 135:
14Devi opened the bottle of bhang a
Page 136 and 137:
powerless in their terrifying light
Page 138 and 139:
of consciousness onto the same plan
Page 140 and 141:
orgasm without erection, and I susp
Page 142 and 143:
times, she succeeded in making me c
Page 144 and 145:
16Devi asked me to go find an armlo
Page 146 and 147:
we've imprisoned by our desire. We
Page 148 and 149:
sacrificial meal. Then you perfume
Page 150 and 151:
the night will collect our pleasure
Page 152 and 153:
17The twelve days that followed wer
Page 154 and 155:
During these wonderful days, I expe
Page 156 and 157:
facing a potential disciple is not
Page 158 and 159:
"Between two breaths, there is a co
Page 160 and 161:
18We spent two or three hours a day
Page 162 and 163:
young virgin, but powerful as a sno
Page 164 and 165:
Jivaro Indians. And this time, it w
Page 166 and 167:
the moment when you were opening yo
Page 168 and 169:
each, she put them carefully into m
Page 170 and 171:
20In the days that followed the mai
Page 172 and 173:
the void. Distinguishing between wh
Page 174 and 175:
ecome terrifying. Let yourself be.
Page 176 and 177:
sary goods up to Devi, Ram smiled,
Page 178 and 179:
day after day, and sometimes consum
Page 180 and 181:
overwhelmed me. My heart opened as
Page 182 and 183:
sit on a comfortable cushion or on
Page 184 and 185:
It's enough to be attentive. Usuall
Page 186 and 187:
Practice will change our perspectiv
Page 188 and 189:
ing each internal organ and setting
Page 190 and 191:
If you would like to receive inform
show all

TANTRIC-QUEST-Encounter-with-Absolute-Love

Create successful ePaper yourself

Delete template?

Save as template?