sacrificial meal. Then you perfume my body and you touchit, beginning at the heart, in the twenty-one places I'veshown you. This palpable adoration of the goddess awakensher senses and insures that every organ participates inthe great libation. I then enter into the deep continuoussound that, by spreading waves through your body, willawaken all your centers."When the vibrations and trembling in you and me comeinto accord like two musical instruments, we will begin todiscover our bodies <strong>with</strong> the passion of two young newlyweds.In full consciousness, like a child who has never seena woman, you will look at my face, my breasts, my arms,my hands, my stomach, my genitals, my legs, my ankles,my feet, and, in the same way, you will take in the otherside of my body. When my entire image is present in youand you have completely accepted me as the goddess herself,I will take my turn at recognizing you as Shiva."Then, we will chant the mantra AUM together. Born inthe heart <strong>with</strong> the A, it rises toward the throat <strong>with</strong> the Uand dies against the roof of the mouth <strong>with</strong> the M, while itsresonance crosses through the fontanel and merges <strong>with</strong>the sky. When the mantra has united our sonorous essence,we will unite our breathing in the long and deep rhythmthat is the measure of Being. With this breathing, we agreeto abandon ourselves totally to each other, free of all ordinarysentimental impulses, in a sacred encounter wherethe three jewels are mastered: the breath, the mind, andthe orgasmic nectars. Then alone is there true divine union."Then we will be Shiva and Shakti, in the center of themagic yantra. I will enter into your voice, you will enter intomine, and we will recognize each other as divine under the141
gaze of my master and his Shakti, whose presence and powerI will invoke as you do the same. Thus, the power of the twolines will be <strong>with</strong>in us."Next, you will offer flowers and sandalwood paste to myyoni. Then I will make the same offering to your linga. Whenyou are erect as the linga of Shiva, and my yoni is tremblingand parted <strong>with</strong> desire, we will begin to give ourselves over tothe divine play of love. Then, saying the mantra 'Aham,' 'I amShiva,' you will honor the goddess <strong>with</strong> your caresses, yourkisses, your tongue, your fingers, your teeth, your fingernails,and the touch of all your skin on mine. Slowly, divinely, youwill bring me to the height of desire, and I will do the samefor you."We will be careful to always stay on the same vibratoryplane, each bringing the other up to the level we ourselveshave reached. This slow ascent, which includes at least fourstages of pleasure, will lead us to penetration, which shouldprovoke immediate orgasm if the rise of excitation occurs incomplete harmony and <strong>with</strong> sufficient power. All the fires ofpassion, all the erotic games of the animals and plants towhom we must appeal for inspiration and protection, shouldcarry us to a state of extreme intensity. The Great Union is aritual of power subjected to an extremely vital dynamism,which must not be confused <strong>with</strong> less charged states."Even the samadhi of the Great Union retains this scentof divine power. It is as different from the quiescent stateas an impassioned lover is from a tranquil one. The greatnessof Tantrism is knowing how to use this passionate stateto free oneself from the suffering that is at the heart ofprofane activity."Then, as we change position according to our desires,142
- Page 4 and 5:
TANTRICQUESTAn Encounter withAbsolu
- Page 6 and 7:
For Kalou Rinpoche and Devi,my mast
- Page 8 and 9:
INTRODUCTIONShivaic Tantrism of Kas
- Page 10 and 11:
cal and divine creations, all sacre
- Page 12 and 13:
a rock wall before transmitting the
- Page 14 and 15:
my passion for art in general and p
- Page 16 and 17:
seem to have the soul of an ascetic
- Page 18 and 19:
2From those first weeks in the Hima
- Page 20 and 21:
protective cords around my neck fro
- Page 22 and 23:
which the meditator tapped into cer
- Page 24 and 25:
or nestled in the pinnacle of the S
- Page 26 and 27:
Taoist master, alerted by Kalou Rin
- Page 28 and 29:
that Puritanism and other invading
- Page 30 and 31:
it, the more invisible it seems. Ma
- Page 32 and 33:
place where Shiva had reappeared to
- Page 34 and 35:
wrapped in my blanket, before going
- Page 36 and 37:
following the course of the turquoi
- Page 38 and 39:
4I slept very little that night, ha
- Page 40 and 41:
"No. I want to stay here, to see th
- Page 42 and 43:
everything was still where I had le
- Page 44 and 45:
notes and books. She flipped throug
- Page 46 and 47:
5When I went back up to the hermita
- Page 48 and 49:
greeted me in the Indian style. Whe
- Page 50 and 51:
ness is the place of ritual union.
- Page 52 and 53:
an end to them without always shift
- Page 54 and 55:
notions and beliefs you've allowed
- Page 56 and 57:
into the forest to find the necessa
- Page 58 and 59:
"Tell me about your first experienc
- Page 60 and 61:
Placing heaven outside self allows
- Page 62 and 63:
me. I took it, and as I was going t
- Page 64 and 65:
lack circles were forming. I felt w
- Page 66 and 67:
to reach my skin. Devi opened her e
- Page 68 and 69:
"When the whole suit of armor gives
- Page 70 and 71:
into my ears. I came up a second ti
- Page 72 and 73:
except the end of Devi's ring finge
- Page 74 and 75:
Devi ate slowly. Each of her moveme
- Page 76 and 77:
for three days and three nights wil
- Page 78 and 79:
8As Devi moved through the forest s
- Page 80 and 81:
another consciousness more joyous a
- Page 82 and 83:
you what you have absorbed of the w
- Page 84 and 85:
well protected that others no longe
- Page 86 and 87:
It gives back a vitality, a color,
- Page 88 and 89:
pride. When I say that intelligence
- Page 90 and 91:
9I'd been living in my hut for abou
- Page 92 and 93:
That's a grave obstacle to future r
- Page 94 and 95:
asked her all sorts of questions, w
- Page 96 and 97:
eing hit by a lot of stones, he'd c
- Page 98 and 99: seems that the evening is still you
- Page 100 and 101: The next day, there was a fundament
- Page 102 and 103: stopped myself as soon as I realize
- Page 104 and 105: extended to the trees, the stones,
- Page 106 and 107: your whole body is loose, center on
- Page 108 and 109: of his sincere affection and of his
- Page 110 and 111: longer operating. I discovered, sim
- Page 112 and 113: continuation - continuation of the
- Page 114 and 115: no ritual to induce the meditative
- Page 116 and 117: with you. When you exhale, the whol
- Page 118 and 119: "That conflicted with my determinat
- Page 120 and 121: "And when one leaves meditation, ho
- Page 122 and 123: thing with a man obsessed with sex
- Page 124 and 125: opportunity for impulsive debaucher
- Page 126 and 127: as cream. Then Devi asked the ricks
- Page 128 and 129: cardboard shelter. I didn't sleep.
- Page 130 and 131: would be practicing soon. I asked h
- Page 132 and 133: to the coccyx. Our dance became ext
- Page 134 and 135: 14Devi opened the bottle of bhang a
- Page 136 and 137: powerless in their terrifying light
- Page 138 and 139: of consciousness onto the same plan
- Page 140 and 141: orgasm without erection, and I susp
- Page 142 and 143: times, she succeeded in making me c
- Page 144 and 145: 16Devi asked me to go find an armlo
- Page 146 and 147: we've imprisoned by our desire. We
- Page 150 and 151: the night will collect our pleasure
- Page 152 and 153: 17The twelve days that followed wer
- Page 154 and 155: During these wonderful days, I expe
- Page 156 and 157: facing a potential disciple is not
- Page 158 and 159: "Between two breaths, there is a co
- Page 160 and 161: 18We spent two or three hours a day
- Page 162 and 163: young virgin, but powerful as a sno
- Page 164 and 165: Jivaro Indians. And this time, it w
- Page 166 and 167: the moment when you were opening yo
- Page 168 and 169: each, she put them carefully into m
- Page 170 and 171: 20In the days that followed the mai
- Page 172 and 173: the void. Distinguishing between wh
- Page 174 and 175: ecome terrifying. Let yourself be.
- Page 176 and 177: sary goods up to Devi, Ram smiled,
- Page 178 and 179: day after day, and sometimes consum
- Page 180 and 181: overwhelmed me. My heart opened as
- Page 182 and 183: sit on a comfortable cushion or on
- Page 184 and 185: It's enough to be attentive. Usuall
- Page 186 and 187: Practice will change our perspectiv
- Page 188 and 189: ing each internal organ and setting
- Page 190 and 191: If you would like to receive inform