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The Clinical Guide to Supportive and Palliative Care for HIV/AIDS

The Clinical Guide to Supportive and Palliative Care for HIV/AIDS

The Clinical Guide to Supportive and Palliative Care for HIV/AIDS

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Chapter 13.26 picasSpiritual <strong>Care</strong>Christina M Puchalski, MD, <strong>and</strong> Rev. Carlos S<strong>and</strong>oval, MDINTRODUCTION■ Illness is a major life event that can cause people <strong>to</strong> question themselves, their purpose, <strong>and</strong>their meaning in life. It disrupts their careers, their family life, <strong>and</strong> their ability <strong>to</strong> enjoy themselves;three aspects of life that Freud said were essential <strong>to</strong> a healthy mind. Illness can causepeople <strong>to</strong> suffer deeply. Vic<strong>to</strong>r Frankl noted when writing about concentration camp victimsthat survival itself might depend on seeking <strong>and</strong> finding meaning:Man is not destroyed by suffering; he is destroyedby suffering without meaning. 1<strong>Palliative</strong> care has long recognized that, in addition <strong>to</strong> physical <strong>and</strong> psychological symp<strong>to</strong>ms,patients with advanced illness will suffer existential distress as well. Existential distress is probablythe least unders<strong>to</strong>od source of suffering in patients with advanced disease, <strong>for</strong> it deals withquestions regarding the meaning of life, the fear of death, <strong>and</strong> the realization that they will beseparated from their loved ones. 2 <strong>The</strong>se issues take on greater importance in <strong>HIV</strong>/<strong>AIDS</strong> becauseof the stigma <strong>and</strong> judgment that still accompany people living with this disease.XIIIIn our own clinical experience, we have found that people cope with their suffering by findingmeaning in it. Spirituality plays a critical role, because the relationship with a transcendent beingor concept can give meaning <strong>and</strong> purpose <strong>to</strong> people’s lives, <strong>to</strong> their joys <strong>and</strong> <strong>to</strong> their sufferings.A number of surveys <strong>and</strong> studies demonstrate the importance of considering spirituality in thehealth care of patients <strong>and</strong> document the relationship between patients’ religious <strong>and</strong> spirituallives <strong>and</strong> their experiences of illness <strong>and</strong> disease. 3, 4 <strong>The</strong>se findings are particularly relevant inthe delivery of palliative care. 5, 6 From the very early years of the modern hospice movement,spiritual aspects of health, illness, <strong>and</strong> suffering have been emphasized as core aspects of care.Several studies support the relevance of spirituality in the care of seriously ill patients.A 1997 Gallup survey showed that people overwhelmingly want their spiritual needs addressedwhen they are close <strong>to</strong> death. In its preface, George H. Gallup, Jr., wrote, “<strong>The</strong> overarchingmessage that emerges from this study is that the American people want <strong>to</strong> reclaim <strong>and</strong> reassertthe spiritual dimensions in dying.” 7 Other studies have found spirituality <strong>to</strong> be an importantfac<strong>to</strong>r in coping with pain, in dying, <strong>and</strong> in bereavement. 8, 9 Patients with advanced cancer whofound com<strong>for</strong>t from their spiritual beliefs were, <strong>for</strong> example, more satisfied with their lives, werehappier, <strong>and</strong> had diminished pain compared with those without spiritual beliefs. 10 An AmericanPain Society survey found that prayer was the second most common method of pain managementafter oral pain medications, <strong>and</strong> the most common non-drug method of pain management. 11U.S. Department of Health <strong>and</strong> Human Services • Health Resources <strong>and</strong> Services Administration • <strong>HIV</strong>/<strong>AIDS</strong> Bureau 289

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