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The Clinical Guide to Supportive and Palliative Care for HIV/AIDS

The Clinical Guide to Supportive and Palliative Care for HIV/AIDS

The Clinical Guide to Supportive and Palliative Care for HIV/AIDS

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A <strong>Clinical</strong> <strong>Guide</strong> <strong>to</strong> <strong>Supportive</strong> <strong>and</strong> <strong>Palliative</strong> <strong>Care</strong> <strong>for</strong> <strong>HIV</strong>/<strong>AIDS</strong> • Chapter 17: Ethical IssuesAn action with 2 possible effects, one good <strong>and</strong> one bad, is morally permitted if theaction: (1) is not in itself immoral, (2) is undertaken only with the intention ofachieving the possible good effect, without intending the possible bad effect eventhough26 picasit may be <strong>for</strong>eseen, (3) does not bring about the possible good effect by meansof the possible bad effect, <strong>and</strong> (4) is undertaken <strong>for</strong> a proportionately grave reason. 13<strong>The</strong> statement on the rule of double effect notes four conditions that can be unders<strong>to</strong>od byreturning <strong>to</strong> the example of the physician prescribing penicillin <strong>for</strong> strep<strong>to</strong>coccal pharyngitis.<strong>The</strong> physician is intending <strong>to</strong> bring about a good effect: the destruction of the bacteria strep<strong>to</strong>coccalpharyngitis. This action is not itself immoral. Indeed, it is an action that any competentphysician would undertake in these circumstances. It there<strong>for</strong>e satisfies condition (1). <strong>The</strong>physician also does not intend the bad effect, although he may <strong>for</strong>esee it as a possibility. Herealizes that there is some chance that the penicillin will kill the patient, but bringing aboutthis possible bad effect is no part of his intention <strong>to</strong> act. His action there<strong>for</strong>e satisfies conditions(2) <strong>and</strong> (3) as well. <strong>The</strong> only remaining issue, then, is whether the physician’s intervention wasdone <strong>for</strong> a proportionately grave reason. This means that if the intended good effect of theintervention is significant <strong>and</strong> if the <strong>for</strong>eseeable bad effect is either less significant or veryunlikely <strong>to</strong> occur, then the intervention will count as one undertaken <strong>for</strong> a proportionately gravereason. Because the possibility that a patient will die from penicillin is very remote, the physician’sintervention in this example satisfies condition (4).<strong>The</strong> same analysis can be applied <strong>to</strong> distinguish aggressive pain management from euthanasia(see Case 2 on page 359 <strong>and</strong> Case 3 on page 361). Administering high-dose pain medication hasboth a possible good <strong>and</strong> a possible bad effect. <strong>The</strong> possible good effect is the relief of thepatient’s suffering. <strong>The</strong> possible bad effect is that the intervention will hasten the patient’sdeath. If a physician were <strong>to</strong> administer the medication with the intent only of achieving thepossible good effect, then his action would not be in itself immoral. It would satisfy conditions(1) <strong>and</strong> (2). If the patient’s suffering were sufficiently intense, <strong>and</strong> if it were of the kind that isappropriately managed by pharmacological interventions (see discussion of the modified principleof proportionality on page 356), then the physician’s intervention would be undertaken <strong>for</strong>a proportionately grave reason <strong>and</strong> would there<strong>for</strong>e satisfy condition (4). This leaves only condition(3). Unlike euthanasia, aggressive pain management does not aim <strong>to</strong> bring about thepossible good effect by means of the possible bad effect of the intervention. In short, aggressivepain management does not kill the patient as a means <strong>to</strong> relieving his suffering. Rather, itadministers medication <strong>to</strong> relieve his suffering that may have the <strong>for</strong>eseen, but unintended, badeffect of hastening his death.<strong>The</strong> rule of double effect is ethically important in care of the terminally ill <strong>HIV</strong>/<strong>AIDS</strong> patient. Inthe previous section it was stressed that one of the theoretical ideals of palliative medicine is <strong>to</strong>honor the dignity of the patient. We claimed that this means that patients inherently have a statusthat comm<strong>and</strong>s respect. This status, in turn, grounds limits on how physicians may respond <strong>to</strong>their illness or disease. <strong>The</strong> rule of double effect adds content <strong>to</strong> this requirement in that it impliesthat physicians must never intend bad effects when treating their patients. This includes neverintending <strong>to</strong> make one’s patients dead. This point has particular relevance in the discussion ofterminal sedation <strong>and</strong> its implications <strong>for</strong> the proper treatment of patients, including patientsliving with <strong>AIDS</strong>, at the end of life. When this rule of double effect is properly applied distinctionscan be made that make clear the difference between physician-assisted suicide or euthanasia <strong>and</strong>appropriate treatment of intractable pain (which risks hastening death).XVIIU.S. Department of Health <strong>and</strong> Human Services • Health Resources <strong>and</strong> Services Administration • <strong>HIV</strong>/<strong>AIDS</strong> Bureau 355

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