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The Clinical Guide to Supportive and Palliative Care for HIV/AIDS

The Clinical Guide to Supportive and Palliative Care for HIV/AIDS

The Clinical Guide to Supportive and Palliative Care for HIV/AIDS

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A <strong>Clinical</strong> <strong>Guide</strong> <strong>to</strong> <strong>Supportive</strong> <strong>and</strong> <strong>Palliative</strong> <strong>Care</strong> <strong>for</strong> <strong>HIV</strong>/<strong>AIDS</strong> • Chapter 14: Culture <strong>and</strong> <strong>Care</strong>• Reason:Taking a reasoned approach <strong>to</strong> settling disputes withinthe family or the community.• Reconciliation:<strong>The</strong> art of settling differences; that is, putting amatter <strong>to</strong> rest between two parties.26 picas<strong>The</strong> Role of ReligionReligion is another core value among African Americans, just as it is among Hispanics. His<strong>to</strong>rically,the church has been the center of the African American community serving as thesingle most important institution advocating improvements in health, education, <strong>and</strong> financialwelfare: 32As the center <strong>for</strong> the extended family, rein<strong>for</strong>cing the sense of self <strong>and</strong>self-esteem within the culture, the church offers opportunities <strong>for</strong> thewhole family’s development. 33While the majority of African Americans are Protestant Christians, a large proportion beingBaptist, some are Roman Catholic. 34 Certain African American subgroups, however, such as thosefrom Haiti, have beliefs in voodoo, hexes, curses, which will also have a direct effect on healthcare views <strong>and</strong> practices. <strong>The</strong> his<strong>to</strong>ry of deportation from the African continent, slavery <strong>and</strong>oppression in the new world, coupled with their Christian heritage, have determined how AfricanAmericans view end of life decisions. Many believe in the God of the Old Testament, an allpowerful<strong>and</strong> fighting God, who liberated the Hebrews from the oppression of the Egyptians, <strong>and</strong>who liberated African Americans from slavery. From this comes the notion of divine rescue <strong>and</strong>thus the belief that God’s power can conquer all <strong>and</strong> that miraculous interventions can occurwhen all hope seems lost. 35 <strong>The</strong> notion of divine intervention <strong>and</strong> rescue might influence patients<strong>to</strong> oppose continuing aggressive medical treatment, in order <strong>to</strong> allow “God’s will” <strong>to</strong> bedone. 36End-of-Life <strong>Care</strong> PreferencesHow does the African American experience influence end-of-life care preferences? Researchfindings indicate that African Americans are less likely than other groups <strong>to</strong> trust health careproviders, communicate treatment preferences, complete advance directives, <strong>and</strong> withhold/withdrawlife-prolonging treatments in the face of futility.Issues of Trust<strong>The</strong> long his<strong>to</strong>ry of past <strong>and</strong> even current discrimination has led African Americans <strong>to</strong> displaydistrust in the institutions established by the dominant Caucasian society, including those institutionsthat provide health care. This institutional distrust is not without foundation, as thereare several studies which document minorities’ lack of access <strong>to</strong> available health care. Studieshave suggested that certain procedures such as coronary bypass operations <strong>and</strong> organ transplantshave been per<strong>for</strong>med less frequently on African Americans than on Caucasian Americans.37 A study documented lower survival rates in African Americans with Stage I lung cancer,the second most common cause of death among African Americans, <strong>and</strong> suggested that this was308U.S. Department of Health <strong>and</strong> Human Services • Health Resources <strong>and</strong> Services Administration • <strong>HIV</strong>/<strong>AIDS</strong> Bureau

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