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Financial Reporting and Ethics - The Institute of Chartered ...

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FINANCIAL REPORTING AND ETHICSEthical relativism claims that when two cultures or any twopeople hold different moral views <strong>of</strong> an action, both can be right.Thus any action can be right for one person, yet wrong for another.For the relativists, there is no universal st<strong>and</strong>ard or moral truth.<strong>The</strong> moral truism <strong>of</strong> a proposition or action is culture dependent,figure dependent <strong>and</strong> individual dependent.(e)(f)(g)Psychological Issues in MetaethicsThis section examines the psychological basis <strong>of</strong> our moraljudgments <strong>and</strong> conducts. Here we try to underst<strong>and</strong> whatmotivates morality. Why be moral.Ethical Egoism <strong>and</strong> Altruism17 th Century British Philosophers hold that many, if not all <strong>of</strong> ouractions are prompted by selfish desires. This is the theory in ethicswhich holds that an action is morally right if the consequences<strong>of</strong> that action are more favourable than unfavourable only to theagent performing the action. Ethical Altruism holds that an actionis right only if it is more favourable to others except the agent.Emotion <strong>and</strong> Reason<strong>The</strong>re is a dispute concerning the role <strong>of</strong> emotion <strong>and</strong> reason inmotivating moral actions. For instance, does a statement suchas, “abortion is morally wrong,” a rational assessment or anexpression <strong>of</strong> emotion? On the one side <strong>of</strong> the dispute, 18 th centuryBritish philosopher David Hume argued that moral assessmentsinvolve our emotions, <strong>and</strong> not our reason. We can amass all thereasons we want, but that alone will not constitute a moralassessment. We need a distinctly emotional reaction in order tomake a moral pronouncement. Reason might be <strong>of</strong> service ingiving us the relevant data, but, in Hume’s words, “reason is,<strong>and</strong> ought to be, the slave <strong>of</strong> the passions.”Inspired by Hume’s anti-rationalist views, some 20th centuryphilosophers, <strong>and</strong> most notably A.J. Ayer similarly denied that moralassessments are factual descriptions. For example, although thestatement “it is good to donate to charity” may on the surface look asthough it is a factual description about charity, it is not. Instead, a moralutterance like this involves two things. First, I (the speaker) amexpressing my personal feelings <strong>of</strong> approval about charitable donations<strong>and</strong> I am in essence saying “Hooray for charity!” This is called theemotive element ins<strong>of</strong>ar as I am expressing my emotions about somespecific behaviour.120

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