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Million Book Collection - The Fishers of Men Ministries

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THE FORMATION OF CHRISTENDOMm m, thou passest from embodied to disembodiedmind, and rejoinest that from which tl mestut th dividual m who h joyed d sor-w d. he d and feared, done well id doi , willt no long Such is the end <strong>of</strong> the self-sufficientf God ; the extinction <strong>of</strong> p ,1 bsistAnd thus it 1 h the St P hcism takup the popular Polytheism into itself. <strong>The</strong> derivedgods are to be distinguished from the primal divinebeing. Here, Athene, Apollo, and the rest do notoutlast the burning <strong>of</strong> the world, but are resolved intothe original primal force.l And this reason <strong>of</strong> man,thus extolled and prized, is so resolved, when the body<strong>of</strong> death, which he bears about with him, is broken up.Thus the belief in God and Providence, in the dignity<strong>of</strong> man by virtue <strong>of</strong> his reason, and his kinsmanshipwith God, is united with the doctrine <strong>of</strong> the " opendoor," that is, suicide. It exists with the restriction <strong>of</strong>man's personal subsistence to this life, and with theadmission <strong>of</strong> a countless multitude <strong>of</strong> gods, whosenumber and " variety do not matter, since they areemanations <strong>of</strong> the one primal force, into which theyfall back again, as does the human soul, but somewhatlater.Epictetus the slave, as Musonius the knight, wasfaithful to his principles throughout his life. Let usproceed to another great Stoic, who in the highest <strong>of</strong>all ranks showed a similar fidelity to his philosophy,the Emperor Marcus Aurelius Antoninus.This disciple <strong>of</strong> Epictetus, born just as his masterwas leaving the world, reproduces exactly the views <strong>of</strong>that master as to the function which he assigns tophilosophy, as to the nature <strong>of</strong> the power ruling the1 Zeller, iv. 666.

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