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Million Book Collection - The Fishers of Men Ministries

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RECONSTRUCTING THE NATURAL ORDER 3792. <strong>The</strong> credibility <strong>of</strong> the Christian Faith was restedby its heralds and proclaimers upon a fact, the resurrection<strong>of</strong> their Master in the body in which He haddied upon the Cross. This was their guarantee to theworld <strong>of</strong> the truth which they sought to promulgate.When St. Paul said, " If Christ be not risen again,then is our preaching vain, and your faith is alsovain ; yes, and we are found false witnesses pf God,"he expressed the vast importance <strong>of</strong> this doctrine, andits special position as basis <strong>of</strong> the Christian fabric <strong>of</strong>belief. Nor was there any doctrine which morekindled the animosity or sharpened the scorn <strong>of</strong> theheathen than this <strong>of</strong> the resurrection <strong>of</strong> the body.When the Stoics and Epicureans heard it, " somemocked, while others said, We will hear thee againabout this matter," a time which probably never came.Yet there was a doctrine about the immortality <strong>of</strong> thesoul, that is, the intellectual principle in man, currentat least among philosophers, and that something <strong>of</strong>man survived after death was generally believedthe multitude <strong>of</strong> men, and was borne witness to upontheir tombs. What then was the reason for thisanimosity and scorn ?All arguments as to the immortality <strong>of</strong> the sowere in the force which they exercised to persuadas nothing in comparison with one fact <strong>of</strong> ChristResurrection. For this fact, the foundation <strong>of</strong> Christianhope, without which Christians were, as they arestill, <strong>of</strong> all men the most miserable, established in tmind the conception <strong>of</strong> the eternal personal subsience <strong>of</strong> the human compound, soul and body, distincfrom God, but sustained by Him. It was the corollary to the doctrine <strong>of</strong> the Personal God: it didthe manhood what the preceding doctrine did for th

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