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Million Book Collection - The Fishers of Men Ministries

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362 THE FORMATION OF C'll K1STENJ)OMfound it both hard to discover, and when discoveredimpossible to declare to all.e must endeavour to realise this order <strong>of</strong> oralteaching by discourse and by catechising as establishedthrough the whole Church and in perpetualoperation. It was quite new to the actual heathenworld. <strong>The</strong> freedom, the richness, the accuracy thusimparted to religious teaching had nothing similar toit in all the nations forming part <strong>of</strong> the empire,outside <strong>of</strong> the Jews. Its connection with the Jewishforeshadowing ^ ' <strong>of</strong> it I have treated elsewhere.1 Fromit we proceed to consider the second great work <strong>of</strong>the Church. <strong>The</strong> first has been addressed to the intellect,the next will be addressed to the will; butthe two are not divided in their application. Simultaneouslywith her instruction <strong>of</strong> the intellect, theChurch unfolded the manifold treasure <strong>of</strong> her sacramentallife.2. When the philosopher had addressed the reason<strong>of</strong> his hearers, he had exhausted all his strength.Now the whole action <strong>of</strong> the Church exercised uponthe intellect by the imparting <strong>of</strong> truth in its twodivisions, as described above, was accompanied by aparallel action on the will. Revelation and gracewent hand in hand. In the case <strong>of</strong> those who werewithout the fold, the oral instruction <strong>of</strong> the proselytewas terminated by the baptismal rite, one name forwhich was Illumination. Moreover, it was likewise anew birth <strong>of</strong> the soul, investing it with divine virtues<strong>of</strong> faith, hope, and chanty. In the case <strong>of</strong> those whowere within the fold, the oral instruction <strong>of</strong> theyoung was accompanied by the grace which belongedto them as baptized, and their appropriation <strong>of</strong> the1 See above, Lecture xv.

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