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Million Book Collection - The Fishers of Men Ministries

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THE NEOPLATONIC PHILOSOPHY AND EPOCH 283to the doctrine <strong>of</strong> transmigration, to which imperfectlypurified souls are subject, the body in which they didwell or ill is neither rewarded nor punished. <strong>The</strong>soul is punished by passing into another body, <strong>of</strong>man or beast, corresponding to the quality which ithas acquired by its transitory union with the formerbody. It is plainly regarded as the only principle<strong>of</strong> identity in the man, but its reward consists inbecoming again impersonal, as its punishment liesin being again connected with a body. Nor isthis all. Even during its imprisonment in the bodyit has no substantial existence <strong>of</strong> its own, but is aportion cut <strong>of</strong>f from the World-soul. It follows thatin Neoplatonic doctrine there is no such union betweensoul and body as to constitute a personality made up<strong>of</strong> the two. If we regard the soul's own nature, itis divine; if we regard its connection with the body,it is an imprisonment <strong>of</strong> the divine in matter; if weregard the body, it is a portion <strong>of</strong> matter, which byits connection with ^. the soul becomes to it the intrinsicseat <strong>of</strong> evil. <strong>The</strong> man, in whom these two antagonisticelements co-exist, indeed, without coalescing, is literally"halfdust, half deity," but he is not a whole at all.According to this system <strong>of</strong> thought, the unity <strong>of</strong>body and soul, which constitutes a proper humanpersonality, does not exist.3. <strong>The</strong> soull has come into its present conditiononly by a darkening <strong>of</strong> its original being, and duringits connection with the body can never cease to lookupon it as something foreign and disturbing. Thus, ifit can hope for a return to its original state only by absolutefreedom from the dominion <strong>of</strong> sense, its propertask is to work for this deliverance and so to reach the1 Zeller, v. 533.

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