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Million Book Collection - The Fishers of Men Ministries

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IOS THE FORMATION OF CHRISTENDOM<strong>of</strong> the universal enchainment <strong>of</strong> causes and effects,only the completion <strong>of</strong> the universal law, what remainsfor us in relation to this absolute necessity but unconditionalsubmission ?" l All here depends on the nature<strong>of</strong> the God to whom submission is required. Submissionto the unfree, impersonal, unbroken, everlastingsequence <strong>of</strong> cause and effect, is as terrible adoom as submission to a free, loving, remuneratingCreator is " to reign." But the pantheistic conception<strong>of</strong> God rules every part <strong>of</strong> Stoic doctrine,and interpenetrates the whole mass with a rigorousnaturalism. " <strong>The</strong> real ground <strong>of</strong> Stoic fatalism isexpressed in the statement that nothing can happenwithout sufficient cause, or under given circumstancescan fall out otherwise than it actually falls out. Forthis, as the Stoics believe, is as impossible as thatanything should come out <strong>of</strong> nothing, and if it werepossible it would destroy the unity <strong>of</strong> the universe,which consists exactly in this fast-closed chain <strong>of</strong>all causes, in the unbroken necessity <strong>of</strong> all thingsand all their changes. This is the immediate consequence<strong>of</strong> its Pantheism. <strong>The</strong> divine force whichrules the world could not be the one absolute cause<strong>of</strong> all things if there were anything which in anyrelation were independent <strong>of</strong> it; if an unchangeableconnection <strong>of</strong> causes did not embrace everything." 2<strong>The</strong> fiction has been imagined <strong>of</strong> a prisoner confinedin an iron room, the walls <strong>of</strong> which he at lengthperceived to be daily contracting upon him, until atno great length <strong>of</strong> time they would join and crushhim. Such is the treatment which man, as a personalbeing, having affections and conscience, as well asreason, experiences at the hands <strong>of</strong> the Stoical god.1 /filer, iv. 339; iv. 282. 2 Ib'ut. iv. 149.

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