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Million Book Collection - The Fishers of Men Ministries

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Il6 THE FORMATION OF CHRISTENDOMXenophanes and Heracleitus, Anaxagoras and Demo-critus, Socrates and the schools which sprung from hisdisciples, arose, had been from time immemorial possessed<strong>of</strong> a certain belief and worship. This may besaid to have comprehended in its completeness fourgreat parts, which are prayer, sacrifice, Coracles, andmysteries. Let us look at these in the idea whichlay at the bottom <strong>of</strong> each. Prayer is founded uponthe belief <strong>of</strong> man's continual dependence on a higherand invisible power, supporting human life, a powerwhich has sympathy with man, and will answer hissupplication with protection. Sacrifice, viewed as aninstitution, is the expression <strong>of</strong> man's belief that heneeds an expiation in the sight <strong>of</strong> this higher invisiblepower. It was the general belief <strong>of</strong> the ancient worldthat the freely-<strong>of</strong>fered life <strong>of</strong> the innocent had powerto save the forfeited life <strong>of</strong> the guilty. <strong>The</strong> bloodysacrifice <strong>of</strong> animals, with all its accompanying rites, sowonderfully significant <strong>of</strong> the victim's supposed freewillas to his own <strong>of</strong>fering, and <strong>of</strong> the transference <strong>of</strong>guilt to him, accomplished in the shedding <strong>of</strong> hisblood, wherein lay his life, rested on the basis <strong>of</strong> thisbelief. And these acts <strong>of</strong> sacrifice, accompanied withprayer, encompassed the whole daily domestic as wellas political life <strong>of</strong> the people. Thirdly, the recurrenceto the knowledge <strong>of</strong> this superior invisible power inthe frequenting <strong>of</strong> oracles testified in respect to thedarkened knowledge <strong>of</strong> man the same sense <strong>of</strong> dependenceand need <strong>of</strong> aid which sacrifice testified in respectto moral guilt.2 If men fell into trouble, public orprivate, if they were perplexed as to how they shouldact, they came to ask the higher power, and their1 See Lasaulx, Die Siihnopfer dcr Qriechen und Homer, p. 277.2 Stiefelhagen, <strong>The</strong>dogie des Hcidcnthums, p. 134.

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