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Million Book Collection - The Fishers of Men Ministries

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RECONSTRUCTING THE NATURAL ORDER385ing the usurper, took those very elements <strong>of</strong> naturalincrease which heathenism had put under two falsedeities, and perverted in their worship to incitementsfor evil, and in taking them caused them to becomeHis Body and Blood for the creation <strong>of</strong> a sacred race.Moreover, He took them likewise and constituted themto be the perpetual commemoration <strong>of</strong> the Sacrificewhich He had <strong>of</strong>fered <strong>of</strong> His Body. He had associatedmatter with Himself in a wonderful way in taking abody; and now He made that Body itself the meanswhereby the Creator and Kedeemer <strong>of</strong> man becomeshis Sacrifice. This is the part which matter playswhen touched by God. In the Neoplatonic philosophyit was deemed the cause <strong>of</strong> evil. In the ChristianFaith it becomes the special instrument which bringsabout the triumph <strong>of</strong> good. But the consecrationthus given to matter ran all through the doctrine <strong>of</strong>the sacraments. Water conferred regeneration, aridoil was the channel <strong>of</strong> grace; and the Church tookpossession <strong>of</strong> the whole material world for the glory<strong>of</strong> its Maker. All this was involved in the fact <strong>of</strong>Christ's resurrection in the body.<strong>The</strong> second great fact, therefore, by which the Churchin setting forth supernatural mysteries replaced civilsociety on its true basis, was in establishing by theresurrection <strong>of</strong> Christ in His Body the eternal personality<strong>of</strong> man. This doctrine, and this alone, isan adequate foundation for the whole conduct <strong>of</strong> manin the .trial to which he is exposed. Without itmorality becomes what it became in the Graeco-Eomanheathenism, and what it is now in every country wherethe moral order is not based upon Christian belief.3. God is One. He is intelligent. By an act<strong>of</strong> freedom, which had He chosen He need not haveVOL. m. 2 B

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