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Million Book Collection - The Fishers of Men Ministries

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RECONSTRUCTING THE NATURAL ORDER 397was a spark <strong>of</strong> the divine fire, a portion <strong>of</strong> the universalmind, was to found it upon a fiction. On thecontrary, the true foundation <strong>of</strong> it was that both man'sspirit and his body were the work <strong>of</strong> an infinitelysuperior power, and the teaching <strong>of</strong> the Church inrevealing that power, and recognising the bond whichthe creation both <strong>of</strong> spirit and <strong>of</strong> matter formed forthe being so united, laid afresh the missing basis<strong>of</strong> morality. Whatever theory may re-attempt, thescheme <strong>of</strong> forming a morality independent <strong>of</strong> a moralgovernor will fail as the Stoic failed; for the firstspring <strong>of</strong> duty lies in the obligation which the act <strong>of</strong>creation imposes on the being created. <strong>The</strong> Church,in preaching her great doctrines <strong>of</strong> Redemption andAdoption, re-established the basis <strong>of</strong> morality byunveiling the Creator <strong>of</strong> man. But she availed herself<strong>of</strong> an infinite attraction in disclosing Him at thesame time as Father and Redeemer.<strong>The</strong> sum <strong>of</strong> what I have said is this: that thedivine brotherhood <strong>of</strong> men in Christ, together withthe charity <strong>of</strong> Christ the God-man sacrificing Himself for His brethren, unitedly make up the Christianconception <strong>of</strong> the relation <strong>of</strong> man to his fellow-ma:And all the relative duties <strong>of</strong> life are affected by thdouble fact. This conclusion was drawn by St. Paifrom these grounds in the following words: " Bkind to one another, merciful, forgiving one anotheieven as God has forgiven you in Christ. Be thereimitators <strong>of</strong> God, as most dear children, and walkin love, as Christ also has loved us, and deliveredHimself for us an oblation and a sacrifice to God foran odour <strong>of</strong> sweetness."11 Ephes. iv. 32. It is to be noted that the expression, "odour <strong>of</strong>sweetness," here ascribed to the Sacrifice <strong>of</strong> Christ, is the same as that

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