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174 THE FORMATION OF CHRISTENDOMof the Kosmos, their bodies out of fire and otherelements, their souls of the Forms called Identityand Diversity. Here, then, Plato supposes thephysical construction of a complete world by hisDemiurge. But after such a construction, what ishe to do with the mythological gods believed in bythe people among whom he lived ? The account whichhe had given of the formation of the world, or, as heterms it,1 " what we have said of the nature of thevisible and generated gods," was plainly quite incompatiblewith the existence of these others. He dismissesthem in the following words : " To speak ofthe other deities and to know their generation isbeyond our faculties, but we must trust to whatthose of old have said, for they were, as they said,descendants of the gods, and surely knew their ownancestors. It is impossible, then, to disbelieve thechildren of gods, although what they say is destituteboth of probable and necessary proof; but as theyassert that they are recounting family matters, wemust obey the laws and credit them. Now accordingto them the generation of these gods was thus:Oceanus and Tethys were children of Earth andHeaven, and Phorcys, Kronos, and Rhea and therest were children of these ; but children of Kronosand Rhea were Zeus and Hera, and all that we knoware called their brethren, and others still who weretheir progeny." Thus all the traditional gods ofGreece, including Zeus, are practically got rid of byPlato, while his Demiurge stands at an immeasurableheight above the gods whom he has generated. ForPlato next supposes the Demiurge to call togetherboth all those who revolve around us visibly, being1 Timrcus, sec. 15. 2 Timceus, sec. 16.
THE ST \NDING-GROUND OF PHILOSOPHY 175.he physical gods fi es bed. and those wh howhem h hey please, being h traditionalds whom he had just shunted aside, and to addthem thus : Y« gods of gods, of whom I m heconstructor d ,ther, all things med by m arein virtue of iy will indissolub Whatever, indeedhas been ;n C( composed is dissoluble, but to desire t dhat is beautifully harmonised and well di: dwould be a mark of evil. Now inasmuch y aretedt immortal nor absolutely indble, yet you shall never be dissolved, nor be subjtt( the lot of death t f my will, wh 11 is aS t m powerful bond th in wha t vourgeneration bound yoiT the I );3Mjiurg Plato h mblance tth Z f G d wh h hhand. D preme God mply the ancestral Z,lted by ,h butes of power, wisdom dgoodness which can be given to a constructin tgence until he becomes the Demiurge of Plato; this, Dio has un d himself with that mythology whichPlato put asid He has invested the form of thof ronos h a cert d iy, so t thgods i d godd h w f ecm lin dlike p< h himself recede into something like hminist They would be simply his ministers, if tlnotion of creat had tered t D mind Aspecies of monotheism tries to arrange itself with thmanifold m f the Greek polytheism. It I is talliance < of philosophy h h tablished w hipder the empire, who d is h god P hh b he whole civil power, but lik hble image of the Capitoline Jupow these th Epictebus, Plutarch, and D
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VIDEDICATIONledge, peace, and liber
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viiiCONTENTSPAGEThe work of Aristot
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xCONTENTSLECTUREXVIITHE FIRST RESUR
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xiCONTENTSTacitus, Pliny the Younge
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xiv . CONTENTSPAGEThe character giv
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xvi . CONTENTSPAGEThe Church's beli
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xviiiCONTENTSLECTUREXXIITHE CHURCH
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414 INDEXriCTKTUs, what function he
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416 INDEXGreek religion, 114. The s
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418 INDEXplished, 18-22 ; its intri
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BURNSCATGATESSELECTION,DEVOTIONALCH
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BURNSGATESSELECTION,DEVOTIONALCHIEF
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SPIRITUALREADINGLetters to Persons
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THE BLESSED VIRGINATTRIBUTES OF GOD
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THEOLOGY,ETCTREATISE ON THE TRUE DE
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THEOLOGY,ETC.REVEALED RELIGION. The
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PRAYERBOOKSEnglish Supplements. and
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BIOGRAPHIESACTON, LORD, AND HIS CIR
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LIBRARY ST. MARY'S COLLFHFBIOGRAPHI
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MISCELLANEOUSGARMIGHAEL, MONTGOMERY
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1ImIK"IF/
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