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xiv . CONTENTSPAGEThe character given to him in its chief features . . 244i. Miraculous birtl 2442. His life dedicated to the knowledge of the divinity 2443. He has a knowledge of absent and future things . 2454. His power of working miracles . . . .2455. He is as great in doing as in teaching . . . 2466. He is the friend of 2467. He encounters suffering without fear . . . 247His miraculous departure f247Double imitation here practised by Philostratus . . 248Contrast on the other hand with the life of Christ . . 249i. Relationship of the human soul with the divinity . 249The task of Philosophy to restore the Kman3. Opposition to tyranny takes the place of oppositionto sin4. Suffering is either excluded or unreal . . .2545. The soul escaping from the body as from a prison . 255Attitude of Philostratus towards the Christian religion . 256Identical with that of the Emperor Alexander Severus . 257Results which we gain from the book of Philostratus . 258Seneca, Plutarch, Philostratus, three stages in heathenprogress259The work, not itself historical as regards its subject, containsimportant matter for history ..... 261250LECTUREXXTHE NEOPLATONIC PHILOSOPHY AND EPOCHI. Positive side of the doctrine of Philostratus . . . 263Its relative side turned to Christianity ....264Identity as to the former with Neoplatonism . . 265Ammonias Sakkas and Plotinus, their time and place . 265Plotinus in some respects a real Apollonius . . . 267His system brought out whuii Christianity was contestingthe world with heathenism268Analysis of the universe according to Plotinus . . 268I. His Primal Being, the Infinite, the One and Good,and the Cause ......269
CONTENTSxvThe procession of all things from it necessary . . 273And has no separate substantial existence . .274The Second God or divine Mind .... 274The Third God, the Soul2752, The procession of the visible world from the soul . 276Connection with matter the cause of evil . .277Contradiction in the system hence arising . . 278The human soul in its three states-before, during,and after this life278Defect of conception of personality in the threestatesPAGE2823. Elevation of the mind above the world of sense . 283Happiness, life in accordance with nature . . 284Moral good and evil284Good, detachment from the body . . . .285Its highest point the doctrine of Ecstasy . . 286Attitude of the system to the polytheistic creed andworship287Plotinus, like Philostratus, ignores Christianity . 289Porphyrius arranger and explainer of the Plotinicsystem . . . . * " » " " 291lamblichus292The system of the last production and outcome ofHellenism *..... 293A complete antagonism with Christianity . . 294And the heathen analogon of it . . . H. 294II. Three great oppositions between the Neoplatonicsystem and the Christian Creed . . . 295I. The Primal Being-how reached by Plotinus . . 296Original start of Greek philosophy from a conceptionof physical unity296Conception of one mind by Anaxagoras . . . 298The point reached by Plato and Aristotle . .298Identity of the human Logos with the divine Logosa general doctrine-so stated by Cicero .This doctrine not altered in the interval betweenCicero and Plotinus. 299Effort to reconcile polytheism with this philosophicunity3012. Rejection of the doctrine of Creation by Plotinus . 303The philosophic substitute for it . . . 304VOL. III.300
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