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206 E FORMATION OF CHRISTENDOMpudiated as the invention of poets, partly interpretedin a physical or moral sense, partly again attributedto an inferior and intermediate class of deities, demonsas w jre called. Tl tered wd in thmeantime, that is, the vai t majority of mankind, heldto their ancestral belief in its crudity hipped Jupiterd Venus in the temples and by imitating heir con-duct, and were re dy to tear pieci th atheists."who denied them Meanwhile Traj d HadAnt P nd Marcus A B patronised anddedEpictetus and Plutarch, and Diod M ttended th r lect d dmiredtheir concept of " the dh being PontifexM mus of the State religion, zealoush DractisinL' anddefending its rights.dance with that religthey put to death on d t hers of tlUnity of God as St. Ignatius of Antioch, St. Symph d li th ph ph Justin, andthi martyr bishops, against whom the theat fSmy th crowd cried out, " Away withth e t "P
LECTUREXIXTHE GOSPEL OF PHILOSOPHIC HEATHENISMIN the last two lectures we have been tracing areformation of heathenism in the Neopythagorean andPlatonistic school of thought, of which Plutarch hasremained to posterity as the chief representative. Thisschool, dead as we have seen in Cicero's time, anddead in Seneca's time, by the time of Domitian badd. Drevailed more and more, and in less thhundred years became the foremost if not the soleampion of Grecian thought. In the reign of Sep-mius Severus the whole philosophy of the Greeks hadcome to the acknowledgment of one supreme God,and that a God not distinct from but embracing thedeities of the popular mythology. When the Christiansattacked the polytheism of the established religion,it replied, " We grant what you teach. We also knowhat there is one Lord over all; but we maintain thahe gods likewise whom we honour are gods. Athere is one Caesar who has many servants. Crefects, Tribunes, Centurions, Decurions, so there isone God under whom are ranged the other gods, whorule the affairs of men."2 We now come to a very1 In this chapter I have followed the original life by Philostratusthroughout. I have likewise had specially before me the work ofBaur, Apollonius und Christies, and Kellner's chapter, Flavinsstratus, der Neo^ythagoraer, as well as Zeller, v. pp. 131-144; butwhile availing myself of all these writers, I have endeavoured to formmy own opinion.3 Tzschirner, Fall des Heidenthums, p, 556.207
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VIDEDICATIONledge, peace, and liber
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viiiCONTENTSPAGEThe work of Aristot
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xCONTENTSLECTUREXVIITHE FIRST RESUR
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xiCONTENTSTacitus, Pliny the Younge
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xvi . CONTENTSPAGEThe Church's beli
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xviiiCONTENTSLECTUREXXIITHE CHURCH
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414 INDEXriCTKTUs, what function he
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BURNSCATGATESSELECTION,DEVOTIONALCH
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BURNSGATESSELECTION,DEVOTIONALCHIEF
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SPIRITUALREADINGLetters to Persons
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PRAYERBOOKSEnglish Supplements. and
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BIOGRAPHIESACTON, LORD, AND HIS CIR
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LIBRARY ST. MARY'S COLLFHFBIOGRAPHI
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MISCELLANEOUSGARMIGHAEL, MONTGOMERY
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