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Million Book Collection - The Fishers of Men Ministries

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144 THE FORMATION OF CHRISTENDOMthe evil World-soul. Thus in fact Plutarch admits<strong>of</strong> three principles: the first, the Godhead or good ;the second, the unordered World-soul, which is theorigin <strong>of</strong> everything that is evil; and the third, Matter,the substratum, itself without quality. Being receptive<strong>of</strong> opposites this matter is moved and determinedby the powers which act upon it.1Thus, then, the universe came into being by theaction <strong>of</strong> God upon Matter, in which He reduced toorder the irregular soul, and so made the Soul <strong>of</strong> theWorld. <strong>The</strong> ordered movement <strong>of</strong> the world is time,before which there was no time nor any world. Thusthe world had a distinct beginning, and its constructoronly found in existence its original parts, Matterwithout quality, and Soul without reason. <strong>The</strong> restis all His work. He is to the world not merely as theartificer is to his work, for the builder, when he hasbuilt his house, has done his work, but its father, inasmuchas the power <strong>of</strong> the generator is infused intothe child, and holds nature together as being a portion<strong>of</strong> Himself. <strong>The</strong> soul <strong>of</strong> the world is not merely awork. It is a portion <strong>of</strong> God, and is not only made byHim but <strong>of</strong> Him and from Him. But in it the inferiorelement exists by the side <strong>of</strong> the superior. It is composed<strong>of</strong> the divine reason which has poured itself outupon matter, and <strong>of</strong> that disorderly power which wetermed the evil soul, <strong>of</strong> the principle <strong>of</strong> unity and itsopposite. Hence in all parts <strong>of</strong> the world there isevil beside good, disorder beside order, change besidepermanence.2 " <strong>The</strong> generation and constitution <strong>of</strong>this world is mixed out <strong>of</strong> opposite yet not equivalentforces. <strong>The</strong> better has the superiority, but it is impossiblefor the bad to be exterminated, since with greatZeller, v. 152. 2 Ibid. v. 154, 155.

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