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Million Book Collection - The Fishers of Men Ministries

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414 INDEXriCTKTUs, what function he assigns to philosophy, 79; belief as toGod and Providence, So, 183; the human mind and its kindredwith God, 80; denies personal subsistence after death, 82, 191 ;advocates suicide, 84, 166 ; bearing <strong>of</strong> his philosophy on polytheism,82, 192 ; his religion compared with that <strong>of</strong> Plutarch,164; his knowledge <strong>of</strong> Christians, 165; sole open reference tothem, iSS ; his ideal teacher, 184; a messenger <strong>of</strong> God, 186;whose <strong>of</strong>fice is a bishopric, 186; must be without wife andchildren, 1X7 ; fearless <strong>of</strong> men, 187 ; his ideal only realised in theChristian teachers whom he had seen, 188 ; a heathen in hisgrounds <strong>of</strong> action, 191 ; but who had seen Christians, 192 ; parent<strong>of</strong> modern Deism, 165 ; his treatment <strong>of</strong> slavery compared withthat <strong>of</strong>"St. Paul, 106.Euripides, gives the Anaxagorean view <strong>of</strong> immortality, 83.Eusebius, History <strong>of</strong> the Church^ quoted, 13, 14, 20, 265." FOLLOW Me," vast meaning <strong>of</strong> the p:i Ages in which it occurs, 35.Friedlaender, Darstdlutigcn aus der Sittengeschichte Jtoms, his statementthat Stoics rose by their own force to conceptions <strong>of</strong> moralduty like the Christian, 102, note ; answered, 192 ; power <strong>of</strong> theheathen worship, 122; education <strong>of</strong> heathen youth, 194, 196,198, 200 ; gives a reason for the contrast between Graeco-Romanand Christian morality, 390.Future life <strong>of</strong> man as a personal being, denied by Epictetus, 82 ; byMarcus Aurelius, 87 ; by Seneca and the Neostoics in general,89, 109 ; by the Neopythagorean school, as set forth by Philo-Btntui in bin Apollonian, -55 : l\v Plotmua, 2M ^; l>y th- \vhoirline <strong>of</strong> Greek thinkers from Seneca to Plotinus, 312; how thet " HI f in i: \v;is: H -:..'" U i.- i byth< ( -I uroh pr< aching :'," i;< rar-rection <strong>of</strong> Christ, 378-83 ; overthrow thereby <strong>of</strong> the whole philosophiceiTOr, jx >, 3^4 : and Correction <strong>of</strong> :i v;i.-t mural corruption.» 385-GREEK and Roman mind, contrast in Tacitus, Pliny, Suetonius, Juvenal,and Trajan, to Epiotetua, Dio Chrysostomus, and Plutarch,175-83.Grote's Plato, 173.HAGEMANN, die Romische Kirclie, 13, note.IAMBLICHUS, 292.retestifies to the foundation <strong>of</strong> the Roman Church bySt. Peter and St. Paul, 13.

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