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xviiiCONTENTSLECTUREXXIITHE CHURCH RECONSTRUCTING THE NATURAL ORDER BYTHESUPERNATURALPACKd Philosophy the battle of three hundred years 371Jerome's statement of the result .372lure of Philosophy to implant a doctrine373i. How the Church re-established the beliefPersonal God .3752. How the Church re-established belief in 1tinuance of the human personality after death . 379Correction of a grave philosophic error . . . 382orrection of an intense moral corruption . . 384How the Church re-established the doctrine ofin4. How the Church re-established the basis of moralityin the relation of man to his fellow-man . . 3905. How the Church established the proper relationbetween the individual and the commonwealth 3976. How the Church carried in her bosom a law ofnations " . . . .407Summary and conclusion 4°9
5741THEFORMATIONOF CHRISTENDOMTHE CHRISTIAN CHURCH AND THEGREEKPHILOSOPHYLECTUREXVTHE FOUNDATION OF THE ROMAN CHURCH, THE TYPEAND FORM OF EVERY PARTICULAR CHURCH; ITSCONTRAST WITH PHILOSOPHY, AND ITS DEVELOP-MENT OF THE JUDAIC EMBRYO.THE last word of Greek philosophy had been spoken,and it consisted in imagining the world to be a cityof gods and men, ruled by right reason, but of whiche denizen man could hope for no future personalife. The work which Pythagoras conceived andAttempted, of a religious society bearing in its bosoma divine philosophy, had never in the course of fivehundred years been accomplished. Again, the attemptof Plato and of Aristotle to found an universal philo-phy had broken down under a race of sceptics andeclectics. The fusion which had resulted from aselection of tenets based on no principle, had broughtwith it slackness, apathy, and disbelief of all divinetruths in the philosophic mind. Cicero, the spokesmanVOL, III. A
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414 INDEXriCTKTUs, what function he
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