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56 THE FORMATION OF CHRISTENDOMand passing away of the world there rules an absolutenecessity, which is identical with the regularity ofnature and with the divine reason. This necessity isFate, and likewise Providence,1 which rules everything.The human soul is a portion or eilluence ofthe Deity, and stands in reciprocal action with it.It is the breath of heat in us. It overlasts the body,but yet is transient, and endures at the utmost onlyto the burning of the world. Its parts are the fivesenses, the faculty of speech, the power of reproduction,and the ruling power, which has its seat in theheart, and to which notions," desires, and understand-g belongThe supreme end of life or the highest good isvirtue, that is, life in accordance with nature, theharmony of human conduct with the all-ruling law ofture, or of the human will with the divine will.Man's highest task lies in action, not inplation. But action refers to human society. Aelse is come into existence for the sake of gods andmen, but man for the sake of society. Virtue isfficient for happiness. It alone is good in the fullsense of the word. All which is not virtue or vice islikewise neither good nor evil, but something between.And in this between there is something that is to bepreferred, something that is to be avoided, somethingtoo that is entirely indifferent. Pleasure is somethingsuperadded to activity, and it should not be the endof our endeavours. The cardinal virtues are prudence,fortitude, temperance, and justice. He only whounites all virtues in himself can truly possess themsingly. The perfect fulfilling of duty3 is the doing, irp6voia. '- TO ijyffJiovtKov, (pavracria3TO Ka.T6pdufJ.a.
NEOSTOICISM AND THE CHRISTIAN CHURCH 57right ^^ -L.J. U with 1 *. VJ *-» a W right *-"*-^*. intention, such as the wise manpossesses. Right conduct, as such, abstracting fromthe intention, is the suitable.1 Only the wise manperforms the perfect fulfilling of duty. The wiseman is without passion, though not without feeling:he exercises justice, not indulgence, towards himselfand others. He alone is free. He is king and lord,and is inferior in inward worth to no other reasonablebeing, not even to Jupiter. He is likewise master ofhis own life, and may end it according to his own freedetermination. The later Stoics admitted that noone perfectly answered the ideal of the wise man, butthat in fact there only existed the distinction betweenools and those in progress towards wisdom.There are four illustrious productions of this philo-ophy, who happen singularly enough to represent thefour chief constituent parts of the Roman commwealth. Seneca gives us an instance of the Sitor; Musonius of the Stoic knight; Epictetushe Stoic slave; Marcus Aurelius of the Stoicmperor. All are formed, whatever may be thsrences of individual character, out of the commontissue of these principles, and to understand theirlanguage aright we must interpret it by this generalcharter of Stoic thought.Seneca, from the time and circumstances of hislife and the large amount of writings which he hasleft, is full of interest and instruction as a specimenof the wealthy, cultured, and philosophic Roman ofthat day. We may count his years with those of thChristian era. Born at Corduba, of knightly parentage, he was early brought to Rome. The years ohis youth, he says, were passed under the principat1TO Kadr/Kov. ' 2 Zeller, iv. 616.
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VIDEDICATIONledge, peace, and liber
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viiiCONTENTSPAGEThe work of Aristot
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xCONTENTSLECTUREXVIITHE FIRST RESUR
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xiCONTENTSTacitus, Pliny the Younge
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xiv . CONTENTSPAGEThe character giv
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xvi . CONTENTSPAGEThe Church's beli
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xviiiCONTENTSLECTUREXXIITHE CHURCH
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414 INDEXriCTKTUs, what function he
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416 INDEXGreek religion, 114. The s
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418 INDEXplished, 18-22 ; its intri
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BURNSCATGATESSELECTION,DEVOTIONALCH
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BURNSGATESSELECTION,DEVOTIONALCHIEF
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SPIRITUALREADINGLetters to Persons
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THEOLOGY,ETCTREATISE ON THE TRUE DE
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THEOLOGY,ETC.REVEALED RELIGION. The
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PRAYERBOOKSEnglish Supplements. and
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BIOGRAPHIESACTON, LORD, AND HIS CIR
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LIBRARY ST. MARY'S COLLFHFBIOGRAPHI
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MISCELLANEOUSGARMIGHAEL, MONTGOMERY
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ncos :r3O3T10D
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1ImIK"IF/
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