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Million Book Collection - The Fishers of Men Ministries

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THE FORMATION OF CHRISTENDOM<strong>of</strong> the finest races <strong>of</strong> men, enjoying the accumulatedfruits <strong>of</strong> learning and thought which many past ageshad laid up for them. Moreover, during the latterpart <strong>of</strong> this period, they dwelt in the midst <strong>of</strong> themost majestic material peace which the world has seen.This was the condition <strong>of</strong> outward things during thereigns C <strong>of</strong> Augustus, C J * Tiberius, * Cains, * and Claudius.ut when we look on the inward life <strong>of</strong> the soul,when we try to realise what such men as Julius Caosar,Cicero, Catullus, Virgil, Horace, Livy, Ovid, thoughtconcerning those problems which most engage ourown minds, we find au utter uncertainty and a hopelessnesswhich moves us to the deepest commiseration.What expectation had the imperial spirit <strong>of</strong> Juliusformed concerning his own future when he enteredthe senate on those ides <strong>of</strong> March, to fall before thestatue <strong>of</strong> Pompey ? What did the great orator, whoin his unwilling moments <strong>of</strong> forced leisure ransackedthe treasures <strong>of</strong> Greek philosophy, anticipate for himselfwhen he stretched out his neck from his litter andfixed his eyes on his assassin ? What did the poetwho has embodied- in majestic verse the house <strong>of</strong>^Eneas, and the Capitol's immovable rock and theempire <strong>of</strong> the Roman Father, think <strong>of</strong> his own individualdestiny when he laid down his life at Par-thenope ? What did the haunter <strong>of</strong> the Sabine hills,the skilled painter <strong>of</strong> Roman society, look forwardto, when eleven lustres <strong>of</strong> his life were over, whenthe time <strong>of</strong> flowers and fugitive loves was past, andMaecenas left him with but half <strong>of</strong> his soul remaining ?What consolation, when banished from that scene <strong>of</strong>brilliant corruption which his verses paint with s<strong>of</strong>atal a skill, could Ovid find on his Scythian shore inany hope <strong>of</strong> his own spirit having power to replace

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