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Million Book Collection - The Fishers of Men Ministries

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NEOSTOICISM AND THE CHRISTIAN CHURCH89character <strong>of</strong> man, and applies to the whole race thenoblest and most touching thought <strong>of</strong> the dramatist," Homo sum, human! nihil a me alienum puto,"the contraction, or rather, an unnatural severance <strong>of</strong>their view on another side is equally remarkable. Itis as though thay had gathered the countless myriadsf individual human destinies into one great channelf waters only to conduct it to a precipice whshall fall into an abyss, and be dissipated for ever.3r the existence <strong>of</strong> man after death, if continued soT as his intelligence is concerned, about which theirlanguage is confused and uncertain, is not the existence<strong>of</strong> a personal agent rewarded or punishedat he has done. His intelligence, reunited to thdivine intelligence <strong>of</strong> which it was originally a pibecome universal, but the man who did well or ill,is extinct. Out <strong>of</strong> the city <strong>of</strong> gods and men, thcitizen has perished. A system <strong>of</strong> future reward andpunishment forms no part <strong>of</strong> Stoic morality ; entersther into their fears nor their hopes. <strong>The</strong>y aret to fear or to hope about it. It accords withhis, that suicide, the open door, is for adequatcauses justified and commended, these causes beingwhen providence, that is, the course <strong>of</strong> the world,indicates to man by withdrawing from him themeans <strong>of</strong> living according to nature that it has n<strong>of</strong>urther need <strong>of</strong> him here. And finally this systemsumes an attitude <strong>of</strong> neutrality, or even <strong>of</strong> support,wards the established religion <strong>of</strong> Polytheism bydering its gods, how numerous soever, as magencies <strong>of</strong> the one divine force which rules theworld, as evolved from it, and to be reduced bacto it at each burning <strong>of</strong> the world. And so M

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