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Million Book Collection - The Fishers of Men Ministries

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THE STANDING-GROUND OF PHILOSOPHY 197philosopher should every day carry <strong>of</strong>f somethinggood with him, for philosophy exercises a good influence,not merely in the process <strong>of</strong> study, but by livingintercourse, as the sun's light tints one who comeswithin it, though he came not for that purpose.1Thus thirty years later, in the reign <strong>of</strong> Nero, Persiusreminds Cornutus, " the dear friend who was so greata part <strong>of</strong> his own soul," how when, trembling in theliberty <strong>of</strong> opening manhood, he was free to cast hiseyes on the seductions <strong>of</strong> Rome, he had fled for refugeto his guidance:" Nor did you, gentle sage, the charge decline ;<strong>The</strong>n, dext'rous to beguile, your steady lineReclaimed, I know not by what winning force,My morals, warped from virtue's straighter course;While reason pressed incumbent on my soul,That struggled to receive the strong control,And took, like wax tempered by plastic skill,<strong>The</strong> form your hand imposed : and bears it still. " 2A hundred years later, in the reign <strong>of</strong> Antoninus Pius,about the middle <strong>of</strong> the second century, we have apicture <strong>of</strong> the relations which the Platonic philosopherTaurus maintained with his scholars. He allowedthem not only to ask him questions after the day'sinstruction, but constantly invited those who wished tobe more intimate with him to a frugal supper, inwhich a dish <strong>of</strong> Egyptian lentils and a salad made thechief repast. Here they were expected to proposequestions and problems which the philosopher resolved.Again, when they were sick he was wont tovisit them. Whatever displeased him in their manner<strong>of</strong> life he could freely censure. " So," says Gellius,1 Seneca, Epist. cviii.2 Persius, v. 30-40. Gifford's translation.

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