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Million Book Collection - The Fishers of Men Ministries

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THE NEOPLATONIC PHILOSOPHY AND EPOCH 2/9before this life; the second, its condition during thlife : the third, its condition after this life.As to the pre-existence <strong>of</strong> the soul, Plotinus says,Before this generation had taken place (that is,before our entrance into this life), we were there asother men, and some as gods, pure souls, mind boundup with the universal substance, being portions <strong>of</strong>the intelligible not parted <strong>of</strong>f nor detached from it,ut being <strong>of</strong> the Whole." As long as souls2 continuein this state they are free from all sufFerinand as portions <strong>of</strong> the World-soul rule with it thworld, without being in it. <strong>The</strong>y are outside thworld, since in that which is beyond the senses theris neither time nor change. <strong>The</strong>re is in them neithethe faculty <strong>of</strong> discursive thought, nor selfness, nor remembrance, for they do not need to seekknowledge, which they eithej* do not yet or no longerpossess, but as they are perfectly transparent to eother, they see immediately in themselves the Mind,and all Essence, and the superessential Good. Yetsouls cannot continue in this their original state.As the original unity produces multiplicity, so by thesame necessity the Soul must produce something else,and communicate itself to that which is beneath it.And thus individual souls by a necessity, which is athe same time called a fall and a fault, pass by aneternal law into a body suited to their quality andwill. This descent3 is at once by an internal impulse,by the power <strong>of</strong> the absolute cause, and for the adornment<strong>of</strong> the corporeal world. Souls pass into a bodybecause the Soul <strong>of</strong> the universe, according to the1 Enncad, vi. 4, 14. Quoted by Zeller, v. 512. z Ibid. v. 513.3 Enncad, iv. 8, 5. poirr) aure^ovai^ /ecu ctm'p Swct/tews, /cat rov /xer'a,\jTT)v Kocr^crec w5t ^pxerat- Quoted by Zeller, v. 515.i

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