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Million Book Collection - The Fishers of Men Ministries

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2/4 THE FORMATION OF CHRISTENDOMtakes place neither by an act <strong>of</strong> Thought or Will, norby a logical necessity, but by a purely physical effect,being moreover a procession which ever diminishes incompleteness, though this weakening is only the effect,not the substance <strong>of</strong> the Original Being. And wemust note secondly, that in the relation thus maintainedbetween the Divine and the Finite, the Finitehas no being <strong>of</strong> its own, is mere accident, mereappearance <strong>of</strong> the Divine. Everything which is Derivedis upborne by the powers which streamfrom the Primal Being. <strong>The</strong>se are not separated fromtheir origin, so that one operation embraces, penetrates,determines all things.This presence l <strong>of</strong> the Divine is always brought intot for the lower degrees <strong>of</strong> being by the high<strong>The</strong> part works first upon the part, then ththrough the part. <strong>The</strong> corporeal world is in thSoul: the Soul in the Mind : the Mind in the OmOr, again, <strong>of</strong> the unfolding spheres, the Innermost, orMind, is enlightened by the Centre; the Second, orSoul, by the Mind ; the Third, or Corporeal, by theSoul. Hence the Corporeal moves itself first towardsthe Soul ; the Soul towards the Mind ; and both onlyin this gradation towards the First One.<strong>The</strong> Primal Being,2 the Original Unity, the Onei is likewise Good, being above reason and theknowledge <strong>of</strong> reason, out <strong>of</strong> the superabundance <strong>of</strong> itspower causes an image <strong>of</strong> itself to go forth, as the sunsends forth its beams. <strong>The</strong> likeness <strong>of</strong> necessity turnsitself to its original, in order to contemplate it, andthereby becomes Mind. <strong>The</strong> Ideas are immanent inthe Mind, but not as mere thoughts, rather as portionstself substantially existing in it. <strong>The</strong>y make in1 Zeller, v. 453. 2 Ueberweg, i. 244.

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