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Million Book Collection - The Fishers of Men Ministries

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POWER OF THE GREEK PHILOSOPHY365persuading his will. And Constantino beheld thatin five hundred cities <strong>of</strong> his dominion, and whereverthe Christian community existed, this Sacrifice was<strong>of</strong>fered incessantly, and gathered about it the mostfervent prayers <strong>of</strong> all worshippers for the variousorders <strong>of</strong> the great Christian Church. In it wereremembered princes and governments, relations andfriends, enemies likewise and persecutors, the prosperousand the afflicted, departed souls who had notyet fully discharged the temporal punishment dueto sin. In it, in short, the Christian heart prayedwith absolute unanimity for the living and thedead.In this triple function which made up the perpetualwork <strong>of</strong> the Church, teaching was inseparably boundup with action, the informing <strong>of</strong> the intellect with themoulding <strong>of</strong> the will. And equally close with bothwas the union <strong>of</strong> the Christian Sacrifice. It taughtdaily before the eyes what the sacraments communcated. It set forth 4Jesus Christ crucified ; and He wthe beginning and end <strong>of</strong> the teaching ; He was thsource and giver <strong>of</strong> the sacraments. <strong>The</strong> severpowers which a corruption, whose seat was in thewill much more than in the intellect had disunitedhe society originally set up by God for the whol, and which philosophy, assuming as it did thffice <strong>of</strong> religion, had utterly failed to reunite, where once more joined together. <strong>The</strong> teaching, thsacraments, and the Sacrifice embraced the wholinner life <strong>of</strong> the individual from childhood to age,m birth to death. <strong>The</strong> heathen priest had worshipwithout teaching; the philosopher taught without aworship; but to both the wide field <strong>of</strong> human actionT suffering lay apart from the teaching or the

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