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Million Book Collection - The Fishers of Men Ministries

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266 THE FORMATION OF CHRISTENDOMestablished religion. This is denied by Eusebius,who says that he remained a Christian to the last.<strong>The</strong> pupils <strong>of</strong> Ammonius considered his doctrine asthe revelation <strong>of</strong> a higher wisdom, which should notbe communicated to the uninitiated. Porphyriusasserts Plotinus to have derived his system from theoral teaching <strong>of</strong> Ammonius. But as no writing byAmmonius is extant, it is from the treatises <strong>of</strong> thedisciple that we learn the Neoplatonic system. Thisvery eminent philosopher was born A.D. 205, atLykopolis in Egypt. In his twenty-eighth year, A.D.232, he gave himself up to the study <strong>of</strong> philosophy.After frequenting the schools <strong>of</strong> various teachers hecame to that <strong>of</strong> Ammonius, and the doctrine anddemeanour <strong>of</strong> this teacher so attracted him, that heexclaimed, " That is the man for me," and he remainedin faithful and devoted attendance on him for elevenyears.^^ He then attempted to visit the East in orderto learn the wisdom <strong>of</strong> the Persians and Indians, andfor this purpose accompanied the army <strong>of</strong> the EmperorGordian. But this expedition did not succeed, andthereupon I'lotinus betook himself to Rome in the year244. In this place he gave philosophical lectureswhich were much frequented by the higher classes.He won great applause, not merely by the originality<strong>of</strong> his thoughts and by the skilful and attractivemanner <strong>of</strong> his instruction, but likewise by the dignity<strong>of</strong> his person, his intense earnestness, and the purity<strong>of</strong> his moral character. He practised the Pythagoreanlife in all the severity <strong>of</strong> its abstinence. His wholeheart was in the work <strong>of</strong> teaching. So highly was heesteemed, that a great many friends chose him forguardian <strong>of</strong> their children <strong>of</strong> both sexes. Those whoO1 See Zeller, v. 413.

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