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Million Book Collection - The Fishers of Men Ministries

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146 THK FORMATION OK CHRISTENDOMand maintenance <strong>of</strong> mortal beings are effected by thevisible gods, the sun, planets, and stars, in the mannerprescribed by those laws. <strong>The</strong> actions and the fortunes<strong>of</strong> particular men stand under the protectionand guidance <strong>of</strong> the demons.In connection with his belief in providence is hisbelief in the continuance <strong>of</strong> the human intelligenceafter death. He declares that these two beliefs standor fall together. This continuance applies only to thedivine part in man, which springs from the divinereason, not to the body or to the sensuou soul. Andit seems to rest on three things in his mind, the kinship<strong>of</strong> the ha man spirit with the divine, the necessity<strong>of</strong> a future retribution and recompense for the evils <strong>of</strong>life, ' and the consolation l which the thought O <strong>of</strong> a futureexistence and recognition bestows.This doctrine <strong>of</strong> providence is <strong>of</strong> great importancein Plutarch's conception <strong>of</strong> the world, and in defendingit he vehemently attacks two sorts <strong>of</strong> opponents.First, the Epicureans, who were willing to admit that" all things were full <strong>of</strong> gods." l <strong>The</strong>se gods, however,did not trouble themselves with human affairs, so thatthose <strong>of</strong> this sect denied entirely the doctrine <strong>of</strong> providence.Secondly, the Stoics, whose fatalism destroyed,as he averred, the conception <strong>of</strong> possibility, and thefreedom <strong>of</strong> the will, and made error and wickednessinto something necessary, and the godhead the cause<strong>of</strong> evil.2Plutarch's view <strong>of</strong> all moral obligation runs up intoreligion. Piety is the attitude <strong>of</strong> his mind. Inlegislation the first and the greatest thing is theopinion entertained <strong>of</strong> the gods. It is the bondwhich holds together all communion and making <strong>of</strong>1 Zeller, v. 164. 8 Ibid., v. 159.

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