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212 THE FORMATION OF CHRISTENDOMtimes neither remote nor modern, and yet he is notrecognised by men for that true wisdom which hecultivated. Some have admired this or that actionof his, but others, knowing that he conversed withthe Magi of Babylon, the Indian Brahmaris, and theEgyptian Gymnosophists, impute to him the practiceof magic. This they did not do in the case of Empe-docles, or Pythagoras, or Democritus, nor again in thecase of Plato, much as he borrowed from Egyptianpriests, arraying it in his own artistic colours. Nordid men impute magic to Socrates or Anaxagoras onaccount of their foreknowledge. " I am then determined,"says Philostratus, " to give accurately the historyof the man, and the sort of wisdom in virtue of whichhe reached to being considered not only as one led bya good genius but as divine." He was born in Tyana of Cappadocia, of an ancientfamily, aboriginally Greek, with considerable fortune.Of the manner of his birth no one should be ignorant.As his mother was near the time of her delivery, shewas warned in a dream to go ami gather flowers in ameadow. When she came there, while her maidenswere dispersed up and down amusing themselves withthe flowers, she fell asleep on the grass. Then a flockof swans, which was feeding in the meadow, formed achorus round her, and clapping their wings, as theircustom is, sung in unison, while all the time the airwas filled with a gentle zephyr. The singing of thebirds caused her to start out of sleep, and at thatmoment she was delivered of a son. The natives ofthe place affirm that at the instant of her delivery athunderbolt which seemed ready to fall on the groundrose aloft and suddenly disappeared. By this thegods prefigured, I think, the splendour of the child, his
THE GOSPEL OF PHILOSOPHIC HEATHENISM 2 I 3superiority over earthly beings, his nearness to themselves,and the deeds which he was to do." When he grew up and was capable of instructionhe showed great strength of memory and perseveringapplication. He used the Attic dialect, and neversuffered his speech to be corrupted by the place ofhis birth. The eyes of all were attracted by hisbeauty. At fourteen years of age his father carriedhim to Tarsus, and committed him to the care ofEuthydemus the Phoenician, a celebrated rhetorician.But though he liked his master he disapproved ofthe manners of the city, and obtained his father'spermission to retire with his master to ^Egse, a neighbouringtown, where he found a tranquillity moreadapted to science, and studies more suitable to hisyears, as well as a temple of ^Esculapius, who sometimesshowed himself to his votaries. Here he studiedphilosophy with the disciples of Plato, Chrysippus,and Aristotle. He heard also and did not rejectthe tenets of Epicurus, but those of Phythagoras heembraced with ineffable zeal : and at sixteen, impelledby some superior power, he gave himself up to thePythagorean life. For his sister he obtained from histher a house with a garden and fountains belongingto it. ' Here,' said he, ' live you in what manner youplease, but I shall live after the manner of Pythagoras.'In accordance with this he declined to eat anythingwhich had life, as being impure, and making dull theunderstanding. He lived on fruit and vegetables,esteeming the productions of the earth alone to bepure. Wine, as a beverage produced from a treegood for men, he allowed to be pure, but thought itdverse to a settled state of mind, as disturbing thhereal nature of the soul. Having thus purified
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VIDEDICATIONledge, peace, and liber
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viiiCONTENTSPAGEThe work of Aristot
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xCONTENTSLECTUREXVIITHE FIRST RESUR
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xiCONTENTSTacitus, Pliny the Younge
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xiv . CONTENTSPAGEThe character giv
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xvi . CONTENTSPAGEThe Church's beli
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xviiiCONTENTSLECTUREXXIITHE CHURCH
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414 INDEXriCTKTUs, what function he
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BURNSCATGATESSELECTION,DEVOTIONALCH
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SPIRITUALREADINGLetters to Persons
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PRAYERBOOKSEnglish Supplements. and
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BIOGRAPHIESACTON, LORD, AND HIS CIR
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LIBRARY ST. MARY'S COLLFHFBIOGRAPHI
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MISCELLANEOUSGARMIGHAEL, MONTGOMERY
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ncos :r3O3T10D
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