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Million Book Collection - The Fishers of Men Ministries

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THE STANDING-GROUND OF PHILOSOPHY 2OIsuccessors in the Platonic school. Three <strong>of</strong> these maybe mentioned whose lives extend from about the time<strong>of</strong> Plutarch's death to the end <strong>of</strong> the second century.<strong>The</strong>y are Maximus <strong>of</strong> Tyre, Apuleius <strong>of</strong> Madaura, andCelsus. <strong>The</strong>se survive in part to tell us what wasprobably the teaching <strong>of</strong> the philosophers whose positionin the empire we have been sketching at least asconcerns the important points which most interest us.Maximus <strong>of</strong> Tyre lived under the Antonines: he washalf philosopher, half lecturer, that is a Rhetor.Forty-one <strong>of</strong> the compositions thus delivered remainto us. This then is what a fashionable Platonist wouldy to his audience at Rome in the time <strong>of</strong> MAurelius : " God, as the highest spirit and the highestgood, is one only, exalted above time and nature, in-ble, ineffable, to be known only by pure reason.He is the architect and ruler <strong>of</strong> the world, whosenever-resting providence embraces and maintainseverything, from whom good only comes, withoutwhom no one can be virtuous. Matter serves him asstuff for the forming <strong>of</strong> the world, and out <strong>of</strong> this inthe last resort all evils spring, the physical immediately,the moral mediately, inasmuch as free-will failsto control the sensual appetites. Between the supremegodhead and the world there are besides innumerablevisible gods, demons as middle beings, inferior gods<strong>of</strong> immortal but passible nature, who dwell on theborders <strong>of</strong> the heavenly and earthly world, servants <strong>of</strong>the gods and inspectors <strong>of</strong> men, various in perfection,temper, and occupation, assigned to the good as per-sonal guardian spirits/' Maximus considers thesemiddle beings as the connecting link between the1 This analysis is drawn by Zeller, v. 186-188, from a number <strong>of</strong>passages in the dissertations <strong>of</strong> Maximus.

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